Exodus 34:27-35: "27 Then the LORD said to Moses, 'Write these words, for according to the tenor of these words I have made a covenant with you and with Israel.' 28 So he was there with the LORD forty days and forty nights; he neither ate bread nor drank water. And He wrote on the tablets the words of the covenant, the Ten Commandments. 29 Now it was so, when Moses came down from Mount Sinai (and the two tablets of the Testimony were in Moses' hand when he came down from the mountain), that Moses did not know that the skin of his face shone while he talked with Him. 30 So when Aaron and all the children of Israel saw Moses, behold, the skin of his face shone, and they were afraid to come near him. 31 Then Moses called to them, and Aaron and all the rulers of the congregation returned to him; and Moses talked with them. 32 Afterward all the children of Israel came near, and he gave them as commandments all that the LORD had spoken with him on Mount Sinai. 33 And when Moses had finished speaking with them, he put a veil on his face. 34 But whenever Moses went in before the LORD to speak with Him, he would take the veil off until he came out; and he would come out and speak to the children of Israel whatever he had been commanded. 35 And whenever the children of Israel saw the face of Moses, that the skin of Moses' face shone, then Moses would put the veil on his face again, until he went in to speak with Him."
Because Moses was in communion with God, and spoke with Him for forty days and nights, his face shone, reflecting back onto his face the glory of the Lord. When the people of Israel, saw this glory reflected upon Moses face, they were afraid.
Now consider this: This was only the reflection of God's glory. But in their sinful state, the people of Israel, seeing only a glimmer and a glimpse of the glory of God, drew back in fear. Even Aaron, Moses own brother, cowered at the veil presence of God that was reflected onto Moses face.
St. Paul talks about this glory of God on Moses' face in his Epistle to the Church at Corinth. But there he remarks about how it faded, when he was no longer in the presence of God. Nowhere in the Old Testament is this revealed, but the Blessed Apostle, speaking through the inspiration of the Holy Ghost, fills in the blanks for us, showing us that the glory of Moses' face, was only a precursor, a glimmer of the true glory that comes from the Gospel.
Hear what Keil and Delitzsch have to say on this subject:
"This reflection of the splendour thrown back by the glory of God was henceforth to serve as the most striking proof of the confidential relation in which Moses stood to Jehovah, and to set forth the glory of the office which Moses filled. The Apostle Paul embraces this view in 2 Co 3:7., and lays stress upon the fact that the glory was to be done away, which he was quite justified in doing, although nothing is said in the Old Testament about the glory being transient, from the simple fact that Moses died. The apostle refers to it for the purpose of contrasting the perishable glory of the law with the far higher and imperishable glory of the Gospel. At the same time he regards the veil which covered Moses' face as a symbol of the obscuring of the truth revealed in the Old Testament. But this does not exhaust the significance of this splendour. The office could only confer such glory upon the possessor by virtue of the glory of the blessings which it contained, and conveyed to those for whom it was established. Consequently, the brilliant light on Moses' face also set forth the glory of the Old Covenant, and was intended both for Moses and the people as a foresight and pledge of the glory to which Jehovah had called, and would eventually exalt, the people of His possession."
Thus far Keil and Delitzsch.
This narrative again brings us to the Mount of Transfiguration, where our Lord Jesus was transfigured before the Apostles, St. Peter, St. James the Elder, and St. John, and standing there in His transfigured glory with Him were Elijah and Moses.
This glory of God which Moses reflects, is a picture and image of the glory of our Lord Jesus. For when He reveals on the Mount of Transfiguration His full glory, we can see the picture of the Israelites in the Apostles who fell to their faces in fear.
Of course, all those who sin, when they come into the perfection of our Lord's revealed glory, shudder in fear, for they realize that they are unworthy to behold such an image. This is shown throughout the Holy Scriptures, from Adam, to Isaiah, to Moses at the burning bush, to Aaron and the people of Israel. And the list could go on.
But this is the very reason that our Lord Jesus is born into our flesh, so that he might remove that barrier of sin, which prevents us from beholding the true glory of God. And He accomplished this on the tree of the cross.
May God be with you!
Deacon Dulas
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