He Taught Them As One Having Authority: St. Matthew 7:24-29

St. Matthew 7:24-29: "'24 Therefore whoever hears these sayings of Mine, and does them, I will liken him to a wise man who built his house on the rock: 25 and the rain descended, the floods came, and the winds blew and beat on that house; and it did not fall, for it was founded on the rock. 26 But everyone who hears these sayings of Mine, and does not do them, will be like a foolish man who built his house on the sand: 27 and the rain descended, the floods came, and the winds blew and beat on that house; and it fell. And great was its fall.' 28 And so it was, when Jesus had ended these sayings, that the people were astonished at His teaching, 29 for He taught them as one having authority, and not as the scribes."

Our Lord Jesus teaches as One having authority. The question that comes from this statement is, "What constitutes authority?" Or to say it in a more Lutheran way, "What does this mean?" Let us look at this question from a civil perspective first.

We have many authorities in this life. Our first contact with an authority is our parents, as the Blessed Holy Trinity commands us, "Thou shalt honor thy father and they mother, that it may be well with thee, and thou mayest live long on the earth." * Our parents, were placed over us by our Heavenly Father. However, they were not just placed over us so that we might do their every bidding. Certainly if they asked us to do things contrary to our Lord's commands we would rather serve our Lord God than man. They were placed over us not to rule us with an iron hand, but to lead us into the way of Truth. In other words, our Heavenly Father gave us our parents so that we might learn to love and serve Him. This is of course easier when our parents are also loving and serving our Heavenly Father, and those who are not, are evil parents, for they are not obeying the first and greatest commandment to "fear, love and trust in God above all things." * Truly wicked parents are the ones who not just neglect to teach their children about the Lord God, but purposefully lead their children away from the One True God. This would also include those who teach their children to worship false gods, and false religions, such as, Islam, or Buddhism, or Judaism, or Hindu, or Jehovah's Witness, or Mormonism. This would also include those parents who lead their children into the false sects, who deny the Sacraments of our Lord, and teach that these are not actual means of salvation, but only symbols.

One can see from this that a true authority always has the will and command of our Lord God at heart. And there are other earthly authorities of varying degrees of earthly authority, and these authorities all flow out of the authority of parents. In other words, it is the parents responsibility that they are providing for their children earthly authorities that will obey God's commands. This includes, finding teachers and a school that will not teach their children that evolution is okay, but that the Holy Blessed Trinity created the earth in six days. This means finding a minister and a parish where the Word of God is taught in its truth and purity, and the Sacraments are administered according to Christ's institution. This means voting (since we live in a democratic society) for public officials (judges, magistrates, presidents, senators, governors, county sheriffs, and the like) who will do what is right according to God's will and command, and not according to what society dictates is well and good. If we vote for men who will only cater to societies whims, our society will continue on its present course of degradation. And we are clearly not fulfilling our roles as parents, by providing our children with good government.

These authorities all have a duty to uphold what our Lord teaches, and make this world and life, as is in their individual power and authority, a world that looks to our Lord Jesus for their hope and survival.

Ultimately, authority has to do with our Lord's Word. And our Lord is regarded as having authority, because of His teaching. This means that our Lord appeared to the people to actually know what He was talking about. It also means that He taught them as One Who was sent by God. Our Lord, in His teaching, manifests Himself to be the Son of God, the promised Messiah. And, as we learn from later in the Gospel of St. Matthew, the people at the very least recognized Him as a prophet. Prophets were sent by God to proclaim His Word. Our Heavenly Father still sends prophets. Perhaps not the type of prophets that were sent in the Old Testament, but prophets whose chief task is to proclaim the one and only Saviour, that is, our Lord Jesus Christ.

He who hears our Lord, hears the One Who sent Him, as the Gospel of St. John points out. Our Lord's authority to preach and teach comes from the Heavenly Father. The same is true today, those who preach and teach have been rightly called and ordained. There are many today who claim to be called, but in actuality have to authority to preach or teach, this would especially include females and homosexuals, the one because of their gender, the other because one who is rightly called does not live in open, manifest sin. But those who have been rightly called, should be listened to, for they have been sent by our Heavenly Father to proclaim the authority of the Son, who gives His life for His people.

Those who do not listen to these called men, and by virtue of their word regarding our Lord, do not listen to our Lord, are like the foolish person, who built his house upon the sand of false gods, and human wisdom, and the floods, and the rain, and the wind of the devil, the world, and this sinful flesh, beat against it, and they fall mightily, because their fall is an eternal one. He who listens to our Lord's Words, is like a wise man who builds his house upon the firm foundation of our Lord Jesus Christ's teaching, and the wind and rain and floods of sin, sorrow and trouble may beat against it, but it will not fall, but remains unto all eternity. Hear the Words of our Lord, and listen to Him, and He will teach you to trust in Him alone.

May God be with you!

Deacon Dulas

* Translation from Doctor Martin Luther Small Catechism and An Explanation of Christian Doctrine based on Doctor Luther's Small Catechism, Edited by Markku Sarela, Published by The Confessional Lutheran Church of Finland, 1999.

Take a Wife For My Son Isaac: Genesis 24:1-28

Genesis 24:1-28: "1 Now Abraham was old, well advanced in age; and the LORD had blessed Abraham in all things. 2 So Abraham said to the oldest servant of his house, who ruled over all that he had, 'Please, put your hand under my thigh, 3 and I will make you swear by the LORD, the God of heaven and the God of the earth, that you will not take a wife for my son from the daughters of the Canaanites, among whom I dwell; 4 but you shall go to my country and to my family, and take a wife for my son Isaac.' 5 And the servant said to him, 'Perhaps the woman will not be willing to follow me to this land. Must I take your son back to the land from which you came?' 6 But Abraham said to him, 'Beware that you do not take my son back there. 7 The LORD God of heaven, who took me from my father's house and from the land of my family, and who spoke to me and swore to me, saying, "To your descendants I give this land," He will send His angel before you, and you shall take a wife for my son from there. 8 And if the woman is not willing to follow you, then you will be released from this oath; only do not take my son back there.' 9 So the servant put his hand under the thigh of Abraham his master, and swore to him concerning this matter. 10 Then the servant took ten of his master's camels and departed, for all his master's goods were in his hand. And he arose and went to Mesopotamia, to the city of Nahor. 11 And he made his camels kneel down outside the city by a well of water at evening time, the time when women go out to draw water. 12 Then he said, 'O LORD God of my master Abraham, please give me success this day, and show kindness to my master Abraham. 13 Behold, here I stand by the well of water, and the daughters of the men of the city are coming out to draw water. 14 Now let it be that the young woman to whom I say, "Please let down your pitcher that I may drink," and she says, "Drink, and I will also give your camels a drink"--let her be the one You have appointed for Your servant Isaac. And by this I will know that You have shown kindness to my master.' 15 And it happened, before he had finished speaking, that behold, Rebekah, who was born to Bethuel, son of Milcah, the wife of Nahor, Abraham's brother, came out with her pitcher on her shoulder. 16 Now the young woman was very beautiful to behold, a virgin; no man had known her. And she went down to the well, filled her pitcher, and came up. 17 And the servant ran to meet her and said, 'Please let me drink a little water from your pitcher.' 18 So she said, 'Drink, my lord.' Then she quickly let her pitcher down to her hand, and gave him a drink. 19 And when she had finished giving him a drink, she said, 'I will draw water for your camels also, until they have finished drinking.' 20 Then she quickly emptied her pitcher into the trough, ran back to the well to draw water, and drew for all his camels. 21 And the man, wondering at her, remained silent so as to know whether the LORD had made his journey prosperous or not. 22 So it was, when the camels had finished drinking, that the man took a golden nose ring weighing half a shekel, and two bracelets for her wrists weighing ten shekels of gold, 23 and said, 'Whose daughter are you? Tell me, please, is there room in your father's house for us to lodge?' 24 So she said to him, 'I am the daughter of Bethuel, Milcah's son, whom she bore to Nahor.' 25 Moreover she said to him, 'We have both straw and feed enough, and room to lodge.' 26 Then the man bowed down his head and worshiped the LORD. 27 And he said, 'Blessed be the LORD God of my master Abraham, who has not forsaken His mercy and His truth toward my master. As for me, being on the way, the LORD led me to the house of my master's brethren.' 28 So the young woman ran and told her mother's household these things."

This evening we get to meet Rebekah, Isaac's future wife for the first time. The servant of Abraham takes an oath to find for Abraham's son a wife from his own people, and not from among the Canaanites. One might wonder, "why not?" This is most likely due to the Canaanites worshipping false gods and idols. However, the hometown of Abraham, would likely have a woman who was raised to believe and worship the One True God.

This is seen in the young maiden Rebekah. Not only does she willing help a stranger, but also was willing, and even offered without any prompting to water the strangers camels until they had had enough to drink. Keep in mind, that this servant of Abraham could have easily drawn water for himself, and his camels. But the actions of Rebekah show a self-less heart, a heart eager for helping others. Rebekah embodies the fulfillment of the second table of the Law. Love thy neighbor as thyself.

If one loves themselves, they are going to care of themselves. Case in point, we feed ourselves, we clothe ourselves, we put shelter over our heads, we find companionship for ourselves, in other words, we do good things for ourselves, because we care about ourselves. Our Lord God, commands us to love our neighbors, that is, our fellowman, in the same way that we do ourselves. We are required to treat everybody else, in the same way that we treat ourselves.

Clearly, none of us live up to this standard. Most of us our self-serving, and not selfless. Think about it, would we have acted in the same way that Rebekah acts, if some stranger asked us to take time out of our busy day to give them some of the water that we drew for ourselves, and we can assume her family? If we are honest, the answer is probably no. But Rebekah even goes a step further, in that she offers to give water to this strangers camels, without him asking. Would we do likewise? More than likely not.

We can see in this narrative an example of our Lord's words when He says that if someone asks for our tunic, we should give him our cloak as well, or when someone asks us to walk a mile with him, to go two miles with him. In other words, a heart that is truly full of love and grace, will not just do the minimum asked of it, but will gladly and willing do more than asked. How many of us can say the same is true of us?

In Rebekah's actions, we see a picture of the Good Samaritan, who not only helps someone who is a stranger, but by all accounts an enemy. The Good Samaritan is a picture of our Lord, who bandages our wounds that we received through sin, and gives us to the innkeeper, that is, the minister, to take care of us until He returns.

Rebekah is the perfect woman, for she is the picture of our Lord Jesus. In her selfless acts, she prefigures our Lord whose selfless acts of suffering and death freed us from the bondage of sin and death, so that we might enjoy forgiveness of our sins. Our Lord's death, burial, and resurrection is the living water for our souls, for it nourishes and comforts us, it relieves us from the hard journey through the desert and wilderness of this earthly life. Therefore, we come to the Church to hear this good message, in order that we might be given this refreshing water, to relieve us of our thirsty sin-parched lives.

May this water of life, comfort and refresh you, as you come to the Lord's house to hear His holy Word, and receive His Blessed Sacraments.

God be with you!

Deacon Dulas