The Deacon's Didache

Saturday, January 9, 2010

Only Noah And Those Who Were With Him in the Ark Remained Alive: Genesis 7:1-24

Genesis 7: 1-24: "1 Then the LORD said to Noah, 'Come into the ark, you and all your household, because I have seen that you are righteous before Me in this generation. 2 You shall take with you seven each of every clean animal, a male and his female; two each of animals that are unclean, a male and his female; 3 also seven each of birds of the air, male and female, to keep the species alive on the face of all the earth. 4 For after seven more days I will cause it to rain on the earth forty days and forty nights, and I will destroy from the face of the earth all living things that I have made.' 5 And Noah did according to all that the LORD commanded him. 6 Noah was six hundred years old when the floodwaters were on the earth. 7 So Noah, with his sons, his wife, and his sons' wives, went into the ark because of the waters of the flood. 8 Of clean animals, of animals that are unclean, of birds, and of everything that creeps on the earth, 9 two by two they went into the ark to Noah, male and female, as God had commanded Noah. 10 And it came to pass after seven days that the waters of the flood were on the earth. 11 In the six hundredth year of Noah's life, in the second month, the seventeenth day of the month, on that day all the fountains of the great deep were broken up, and the windows of heaven were opened. 12 And the rain was on the earth forty days and forty nights. 13 On the very same day Noah and Noah's sons, Shem, Ham, and Japheth, and Noah's wife and the three wives of his sons with them, entered the ark--14 they and every beast after its kind, all cattle after their kind, every creeping thing that creeps on the earth after its kind, and every bird after its kind, every bird of every sort. 15 And they went into the ark to Noah, two by two, of all flesh in which is the breath of life. 16 So those that entered, male and female of all flesh, went in as God had commanded him; and the LORD shut him in. 17 Now the flood was on the earth forty days. The waters increased and lifted up the ark, and it rose high above the earth. 18 The waters prevailed and greatly increased on the earth, and the ark moved about on the surface of the waters. 19 And the waters prevailed exceedingly on the earth, and all the high hills under the whole heaven were covered. 20 The waters prevailed fifteen cubits upward, and the mountains were covered. 21 And all flesh died that moved on the earth: birds and cattle and beasts and every creeping thing that creeps on the earth, and every man. 22 All in whose nostrils was the breath of the spirit of life, all that was on the dry land, died. 23 So He destroyed all living things which were on the face of the ground: both man and cattle, creeping thing and bird of the air. They were destroyed from the earth. Only Noah and those who were with him in the ark remained alive. 24 And the waters prevailed on the earth one hundred and fifty days."

The narrative of the Flood shows God's judgment and mercy. God judges the whole earth to be worthy of destruction, and so He sends a flood. This should serve as a stark warning to us! "All in whose nostrils was the breath of the spirit of life, all that was on the dry land, died." We learn from Dr. Martin Luther's Small Catechism that, "God threatens to punish all that transgress these Commandments. Therefore we should dread His wrath and not act contrary to these Commandments." * This is a commentary on Exodus 20:5, "I, the Lord, thy God, am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate Me." * What that means, is that God takes His Law seriously. He does not want people neglecting or breaking His commandments. What that also means, is that He will punish those who transgress against His Law.

What does that mean for us? It means we should take God's commandments seriously too. Especially those of us who claim to love Him and want to do His will. We should study His Law, so that we know what to do, and not to do, and live by them. We should teach them to our children, and place them on our hearts, on our walls, and keep them ever before us. However, we should never think that we are saved by our keeping of the Law. Only One Man was perfect, and that was our dear Lord Jesus, only He kept the Law perfectly. We fail often, daily. And when we do we should confess our sins, to God, or our minister. When we repent of our sins, and confess them, and promise to amend our sinful ways, we receive absolution, that is, forgiveness of sins, from our minister, just as if it came from God Himself.

I am quite sure that at the time of Noah, there were many people, like today, who did not believe that they were all that evil. After all, everybody else was probably doing the same things, and unfortunately, we have this bad tendency to judge our works according to our neighbors works, that is, by our fellow man's works. This leads to one of two things, pride or despair. Pride comes when we look at our neighbors works, and think, "Well, at least I'm not as bad as that guy." Despair comes upon those who look at their neighbors works, and think that they will never be a good person. They say to themselves, "I wish I was as good as so and so." But we should not be comparing our works to any other man's works. Instead, we should trust in Christ's works on our behalf. Our dear Lord Jesus, fulfilled the Law perfectly for us. And better yet, our Father in heaven, took out our punishment upon our dear Lord Jesus. And so, our keeping of the Law, really stems from our love for what our Lord did for us. We desire to keep the Law because of what He did. And when we fail, we have an intercessor before the throne of heaven, who pleads on our behalf for us--our dear Lord Jesus, who sits at the right hand of the Father, interceding for us.

This is why Noah is saved. It wasn't because of his righteousness, but because of his faith in God to redeem him, inspite of his sinfulness. And this faith was reckoned to him as righteousness. This is why the world is destroyed in a flood, because they lacked faith in God, they trusted in themselves and their works. They thought they were not all that bad, that they were acting just like everybody else. This is why Christians don't act like everybody else, why they obey God, because they believe that He is their Lord and Savior, and that He will keep His promise to punish those who remain in their sins, even as He punished those at the time of the Flood.

But God shows His mercy in this pericope as well. He saves Noah and his family. We see from the text that God even closed the door for Noah, shutting him up into the Ark. We see that He protected Noah, and all of His creation, by saving two of each kind of living thing. Again Noah is a figure of the promised Christ. Noah is shut up in the tomb of the Ark, just like our Lord Jesus is shut up in the tomb. Both our dear Lord Jesus and Noah are carried through death, one real, one seeming, to life again on the other side. This also is a picture of baptism. In baptism, God saves us, we are placed into the Ark of Christendom, and He carries us through the Flood of this life to our eternal home. He counts us as righteous, because we believe that He has called us by baptism, and enlightened us with His gifts of forgiveness of sins, eternal life, and salvation, and sanctifies and keeps us in the one true faith. That faith is that our dear Lord Jesus fulfilled the Law perfectly for us, and suffered and died for us, so that we might have eternal life with Him.

This evening we rejoice in this gift. We rejoice that God has shut us up through the water of baptism, into the Ark of Christendom, and guides and protects us through this valley of tears, until we come home to live with Him in heaven.

May God be with you!

Deacon Dulas

* Translation from Doctor Martin Luther Small Catechism and An Explanation of Christian Doctrine based on Doctor Luther's Small Catechism, Edited by Markku Sarela, Published by The Confessional Lutheran Church of Finland, 1999. Scripture quotations from the King James Version, 1611.

The Son of God: St. Luke 3:23-38

St. Luke 3:23-38: "Now Jesus Himself began His ministry at about thirty years of age, being (as was supposed) the son of Joseph, the son of Heli, 24 the son of Matthat, the son of Levi, the son of Melchi, the son of Janna, the son of Joseph, 25 the son of Mattathiah, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai, 26 the son of Maath, the son of Mattathiah, the son of Semei, the son of Joseph, the son of Judah, 27 the son of Joannas, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri, 28 the son of Melchi, the son of Addi, the son of Cosam, the son of Elmodam, the son of Er, 29 the son of Jose, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi, 30 the son of Simeon, the son of Judah, the son of Joseph, the son of Jonan, the son of Eliakim, 31 the son of Melea, the son of Menan, the son of Mattathah, the son of Nathan, the son of David, 32 the son of Jesse, the son of Obed, the son of Boaz, the son of Salmon, the son of Nahshon, 33 the son of Amminadab, the son of Ram, the son of Hezron, the son of Perez, the son of Judah, 34 the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor, 35 the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah, 36 the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech, 37 the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalalel, the son of Cainan, 38 the son of Enos, the son of Seth, the son of Adam, the son of God."


I imagine there are some people who get to these sections in Scripture, the ones with a long list of names, and think, "filler . . . skip." But these genealogies do relay more than just a person's bloodline. Today we get the bloodline of our dear Lord Jesus from the Evangelist St. Luke.

Let us begin by pointing out the differences between St. Luke's genealogy and St. Matthew's genealogy (St. Matthew 1:1-17): Here are two major differences. First, St. Matthew descends from Abraham to Jesus; St. Luke ascends from Jesus to God. Second, St. Matthew includes in his genealogy a reminder of certain people's sins (Tamar, who bore Perez by playing the harlot to get Jacob to sleep with her; Rahab, whose trade was a harlot, gave birth to Boaz, the grandfather of David; Bathsheba, who isn't even called by name, but rather given the title of "her of Uriah," who gave birth to Solomon the son of David; there is also included the listing of all the wicked kings of Judah, who disobeyed God). Therefore, one could say that St. Matthew's geneaology is full of sinners. This is not so with St. Luke, St. Luke leaves out the infidelities in our Lord Jesus' lineage. Both St. Matthew's and St. Luke's geneaology is by design. St. Matthew wishes to portray that the Savior of mankind has come that was promised to Abraham. St. Luke, however, is portraying the righteousness of Christ.

This is why St. Luke's genealogy takes place directly after the baptism of our dear Lord Jesus. In the same way that He purified the waters of the Jordan, and thereby purified all water for baptism, drowning the Old Adam in the River Jordan, He now purifies His whole lineage, all the way back to God. The genealogy starts with the Son of God, our Lord Jesus, and ends with the son of God, Adam. The first son of God, Adam, was made by Father, the second Son of God, was begotten by the Father. Adam was created in the image of God, but on account of his sin, that image was corrupted and distorted. Our Lord Jesus restores that image, it was for this reason that He descended from the Father, in order that He might ascend back to the Father, bringing Adam (and all who are is descendants by adoption into Christ) with Him.

Therefore, this genealogy ties back into the baptism of Our Lord Jesus, because just as the voice from heaven declared that our Lord Jesus was His "beloved Son," so too are we His beloved Sons by adoption, through this baptism. Hence, when people ask you, "Who is your father?" You may rightly reply, "My Father is God the Father in heaven."

This is the gift of our dear Lord Jesus to us. Adam destroyed the Father/son relationship he had with the Father, but our Lord Christ restores that Father/Son relationship. And He transfers to us that relationship. We are all now God the Father's sons, on account of our baptism. And make note that I did not say "sons and daughters," this is both theologically and Scripturally incorrect. The inheritance belonged to the firstborn son. Our dear Lord Jesus is the firstborn Son, and through baptism, He makes us co-heirs with Him. He makes us all "sons." Both male and female.

But this should not cause anyone any great consternation, for by calling all those who are adopted into this sonship, "sons," our Father in heaven is claiming us as His own. He is saying to us, that He loves us as much as He loves His Firstborn Son, our Lord Jesus. And just as our Lord Jesus is perfect and holy, so too are we, on account of Him, perfect and holy through our baptism. So that, even as our Lord Jesus is called the Son of God, we too are called sons of God. And thereby receive all the benefits of sonship, that is, eternal life with our Father in heaven.

Rejoice this day that our Father in heaven as called us His sons through the waters of baptism, and pours out upon us His grace.

God be with you!

Deacon Dulas