Now It Came to Pass, When the Time Had Come For Him to Be Received Up, That He Steadfastly Set His Face to Go to Jerusalem: St. Luke 9:28-62

St. Luke 9:28-62: "1 Now it came to pass, about eight days after these sayings, that He took Peter, John, and James and went up on the mountain to pray. 29 As He prayed, the appearance of His face was altered, and His robe became white and glistening. 30 And behold, two men talked with Him, who were Moses and Elijah, 31 who appeared in glory and spoke of His decease which He was about to accomplish at Jerusalem. 32 But Peter and those with him were heavy with sleep; and when they were fully awake, they saw His glory and the two men who stood with Him. 33 Then it happened, as they were parting from Him, that Peter said to Jesus, 'Master, it is good for us to be here; and let us make three tabernacles: one for You, one for Moses, and one for Elijah'--not knowing what he said. 34 While he was saying this, a cloud came and overshadowed them; and they were fearful as they entered the cloud. 35 And a voice came out of the cloud, saying, 'This is My beloved Son. Hear Him!' 36 When the voice had ceased, Jesus was found alone. But they kept quiet, and told no one in those days any of the things they had seen. 37 Now it happened on the next day, when they had come down from the mountain, that a great multitude met Him. 38 Suddenly a man from the multitude cried out, saying, 'Teacher, I implore You, look on my son, for he is my only child. 39 And behold, a spirit seizes him, and he suddenly cries out; it convulses him so that he foams at the mouth, and it departs from him with great difficulty, bruising him. 40 So I implored Your disciples to cast it out, but they could not.' 41 Then Jesus answered and said, 'O faithless and perverse generation, how long shall I be with you and bear with you? Bring your son here.' 42 And as he was still coming, the demon threw him down and convulsed him. Then Jesus rebuked the unclean spirit, healed the child, and gave him back to his father. 43 And they were all amazed at the majesty of God. But while everyone marveled at all the things which Jesus did, He said to His disciples, 44 'Let these words sink down into your ears, for the Son of Man is about to be betrayed into the hands of men.' 45 But they did not understand this saying, and it was hidden from them so that they did not perceive it; and they were afraid to ask Him about this saying. 46 Then a dispute arose among them as to which of them would be greatest. 47 And Jesus, perceiving the thought of their heart, took a little child and set him by Him, 48 and said to them, 'Whoever receives this little child in My name receives Me; and whoever receives Me receives Him who sent Me. For he who is least among you all will be great.' 49 Now John answered and said, 'Master, we saw someone casting out demons in Your name, and we forbade him because he does not follow with us.' 50 But Jesus said to him, 'Do not forbid him, for he who is not against us is on our side.' 51 Now it came to pass, when the time had come for Him to be received up, that He steadfastly set His face to go to Jerusalem, 52 and sent messengers before His face. And as they went, they entered a village of the Samaritans, to prepare for Him. 53 But they did not receive Him, because His face was set for the journey to Jerusalem. 54 And when His disciples James and John saw this, they said, 'Lord, do You want us to command fire to come down from heaven and consume them, just as Elijah did?' 55 But He turned and rebuked them, and said, 'You do not know what manner of spirit you are of. 56 For the Son of Man did not come to destroy men's lives but to save them.' And they went to another village. 57 Now it happened as they journeyed on the road, that someone said to Him, 'Lord, I will follow You wherever You go.' 58 And Jesus said to him, 'Foxes have holes and birds of the air have nests, but the Son of Man has nowhere to lay His head.' 59 Then He said to another, 'Follow Me.' But he said, 'Lord, let me first go and bury my father.' 60 Jesus said to him, 'Let the dead bury their own dead, but you go and preach the kingdom of God.' 61 And another also said, 'Lord, I will follow You, but let me first go and bid them farewell who are at my house.' 62 But Jesus said to him, 'No one, having put his hand to the plow, and looking back, is fit for the kingdom of God.'"

The events of this narrative follow eight days after the Lord has told them about His suffering and death in Jerusalem. The Evangelist St. Luke supplies some of the details that were missing in the Gospels of St. Matthew and St. Mark. We learn that the three disciples that our Lord took with Him were heavy with sleep, and did not see His glory until they were fully awake. It is almost as if they had fallen asleep and awoke in another reality. Another thing that the Evangelist St. Luke reveals that the other Gospel writers do not, is that the disciples and our Lord, spent the night on the mountain. For we are told that they came down the next day from the mountain, after His transfiguration.

Another thing we learn from the Evangelist St. Luke regarding the transfiguration of our Lord, is what our Lord Jesus, and Moses and Elijah spoke about on that mount. We are told they spoke about "His decease which He was about to accomplish at Jerusalem." In other words, they spoke about His crucifixion and death. Even after our Lord and His disciples come down from the mountain, and He casts out a demon, our Lord Jesus tells His disciples that He was about to be betrayed into the hands of men. Then comes these great words for our ears to hear, "He steadfastly set His face to go to Jerusalem." Meaning, that our Lord sets His purpose and will to accomplish the will of His Heavenly Father, that He discussed with Moses and Elijah on the Mount of Transfiguration. He sets His will to suffer and die for our sins.

Having fulfilled the Law for us; Having given many proofs of His Divinity, and that He was indeed the promised Messiah; Having shown His power and authority over the devil and the powers of darkness; He marches toward Jerusalem, like a military general set on defeating and capturing his enemy in one final battle.

There in Jerusalem our Lord, as we well know, will be betrayed into the hands of sinful men, suffer mockery, spittings, beatings, and scourging, and be sent to be crucified to death. All this He does for our salvation. As He says, "The Son of Man did not come to destroy men's lives but to save them." He gets destroyed for us, so that we would not be destroyed. The fire of the Father's wrath over the sin of mankind is poured down upon Him on the cross, so that we would not suffer that wrath.

Therefore, at the beginning of this Lenten season, we also set our face steadfastly towards Jerusalem and the cross. For it is at the cross of our Lord Jesus Christ, that we lay our sins, and receive His forgiveness.

May God be with you!

Deacon Dulas

And After He is Killed, He Will Rise the Third Day: St. Mark 9:2-32

St. Mark 9:2-32: "2 Now after six days Jesus took Peter, James, and John, and led them up on a high mountain apart by themselves; and He was transfigured before them. 3 His clothes became shining, exceedingly white, like snow, such as no launderer on earth can whiten them. 4 And Elijah appeared to them with Moses, and they were talking with Jesus. 5 Then Peter answered and said to Jesus, 'Rabbi, it is good for us to be here; and let us make three tabernacles: one for You, one for Moses, and one for Elijah'--6 because he did not know what to say, for they were greatly afraid. 7 And a cloud came and overshadowed them; and a voice came out of the cloud, saying, 'This is My beloved Son. Hear Him!' 8 Suddenly, when they had looked around, they saw no one anymore, but only Jesus with themselves. 9 Now as they came down from the mountain, He commanded them that they should tell no one the things they had seen, till the Son of Man had risen from the dead. 10 So they kept this word to themselves, questioning what the rising from the dead meant. 11 And they asked Him, saying, 'Why do the scribes say that Elijah must come first?' 12 Then He answered and told them, 'Indeed, Elijah is coming first and restores all things. And how is it written concerning the Son of Man, that He must suffer many things and be treated with contempt? 13 But I say to you that Elijah has also come, and they did to him whatever they wished, as it is written of him.' 14 And when He came to the disciples, He saw a great multitude around them, and scribes disputing with them. 15 Immediately, when they saw Him, all the people were greatly amazed, and running to Him, greeted Him. 16 And He asked the scribes, 'What are you discussing with them?' 17 Then one of the crowd answered and said, 'Teacher, I brought You my son, who has a mute spirit. 18 And wherever it seizes him, it throws him down; he foams at the mouth, gnashes his teeth, and becomes rigid. So I spoke to Your disciples, that they should cast it out, but they could not.' 19 He answered him and said, 'O faithless generation, how long shall I be with you? How long shall I bear with you? Bring him to Me.' 20 Then they brought him to Him. And when he saw Him, immediately the spirit convulsed him, and he fell on the ground and wallowed, foaming at the mouth. 21 So He asked his father, 'How long has this been happening to him?' And he said, "From childhood. 22 And often he has thrown him both into the fire and into the water to destroy him. But if You can do anything, have compassion on us and help us.' 23 Jesus said to him, 'If you can believe, all things are possible to him who believes.' 24 Immediately the father of the child cried out and said with tears, 'Lord, I believe; help my unbelief!' 25 When Jesus saw that the people came running together, He rebuked the unclean spirit, saying to it, 'Deaf and dumb spirit, I command you, come out of him and enter him no more!' 26 Then the spirit cried out, convulsed him greatly, and came out of him. And he became as one dead, so that many said, 'He is dead.' 27 But Jesus took him by the hand and lifted him up, and he arose. 28 And when He had come into the house, His disciples asked Him privately, 'Why could we not cast it out?' 29 So He said to them, 'This kind can come out by nothing but prayer and fasting.' 30 Then they departed from there and passed through Galilee, and He did not want anyone to know it. 31 For He taught His disciples and said to them, 'The Son of Man is being betrayed into the hands of men, and they will kill Him. And after He is killed, He will rise the third day.' 32 But they did not understand this saying, and were afraid to ask Him."

This pericope as the recurring theme of our Lord Jesus' crucifixion and resurrection. The disciples first heard about our Lord's death and resurrection immediately after confessing Him to be the Son of God, which we heard in the previous chapter. Then on the Mount of Transfiguration, Moses and Elijah appear to our Lord Jesus to discuss, we are told from another Gospel, the crucifixion and resurrection of our Lord Jesus. Coming down the mountain, He discusses with His disciples His death and resurrection, and then after casting out an unclean spirit, He again tells His disciples about His death and resurrection. That is three times in this reading where our Lord's crucifixion and resurrection are related to His disciples and to us; Four if you count the previous scene which happened, according to the Evangelist St. Mark, six days before.

And so our eyes and our thoughts are directed by our Lord Jesus to the cross, that is, to His death for us. On the Mount of Transfiguration, Moses and Elijah discuss His death with Him. The question is often asked, "Why Moses and Elijah?" There are several reasons for this.

First, both Moses and Elijah had the privilege of seeing the Lord in His glory pass by. Both of them were hidden in a cleft of a rock for their protection. This cleft of rock prefigured the tomb of Christ, who was placed inside a tomb that was cut out of a rock.

Second, Moses and Elijah represent the beginning and the end of the prophets. Moses was the first prophet specifically called and sent by the Lord God, and Elijah was to be the last prophet to come and herald the coming of the Messiah; He was supposed to be the forerunner. Elijah's return is fulfilled in the person of St. John the Baptist, as we learn from our Lord in this reading that Elijah has come. However, we learn from another Gospel that this was St. John the Baptist.

The third reason for Moses and Elijah being the ones who converse with our Lord Jesus on the Mount of Transfiguration deals with the special relationship that these two men enjoyed with our Lord God, especially in their final days. Moses we are told was buried by God, and Elijah we know was carried into Heaven on a fiery chariot. Both of these men received special treatment in their deaths from our Lord God, and were therefore equipped to prepare our Lord Jesus for His own death.

Fourth, the Lord brings His disciples to the Mount to meet Moses and Elijah, for there were those who (not among the disciples) who believed our Lord Jesus to be Elijah, or one of the prophets, which we learn from the previous chapter of St. Mark. Therefore, we see the reason for Elijah's presence. Our Lord Jesus was also accused by some to be a blasphemer and a breaker of the Law of Moses. Moses' presence is a testimony that our Lord Jesus is not a transgressor of the Law of Moses, but is in fact in fellowship and league with him.

Fifth, our Lord brings the disciples, St. Peter, St. James the Elder, and St. John, before Moses and Elijah to present to them a picture of life and death, or to say it another way, to present to them a picture of the resurrction itself, and the power that our Lord Jesus has over life and death. For Moses had died, but Elijah did not. And so, in these two men themselves we see a picture of our Lord Jesus' death and resurrection. We can also see in these two men our own resurrection from death.

Sixth, we have here in this meeting of our Lord Jesus with Moses and Elijah, a meeting of the Old Testament with the New Testament. The Old Testament promises, made by Moses and Elijah about the coming of the Messiah, are fulfilled in our Lord Jesus Christ. And the disciples, who were present, would become the prophets of the New Testament proclaiming that our Messiah, the Christ, who is our Lord Jesus, has come, and has brought forgiveness of sins, eternal life, and salvation.

Finally, and there could be more, we see in Moses and Elijah two prophets who defeated and destroyed that which was evil, and that led to the oppression and slavery of men's souls. For Moses, through the plagues defeated Pharaoh, and led the people of Israel out of the oppression and bondage of slavery. In this we see represented God's deliverance from the slavery of sin. Elijah, also called down fire from Heaven, and killed the five hundred false prophets of Baal. We see represented in this our Lord God's removal of all lies and false preaching.

In our Lord's death and resurrection, we see both of these things, we see our Lord Jesus' sacrifice for us, winning for us forgiveness, life and salvation. And we see our Lord dispelling all false teaching, and false ways to get salvation, for in Him alone and in His death to we find salvation. So today, we get to hear of our Lord's death and resurrection, and we get to hear of what He did for us, fulfilling the Law on our behalf, and sacrificing Himself in our place so that, like Him, we too might not die eternally, but be raised again to live with Him in Heaven for all eternity.

God be with you!

Deacon Dulas

The Lord GOD Will Cause Righteousness and Praise to Spring Forth Before All the Nations: Isaiah 61:10-11

Isaiah 61:10-11: "10 I will greatly rejoice in the LORD, my soul shall be joyful in my God; For He has clothed me with the garments of salvation, He has covered me with the robe of righteousness, as a bridegroom decks himself with ornaments, and as a bride adorns herself with her jewels. 11 For as the earth brings forth its bud, as the garden causes the things that are sown in it to spring forth, so the Lord GOD will cause righteousness and praise to spring forth before all the nations."

Isaiah's prophecy is the words of our Lord Jesus about Himself. These words, recorded for us today as the Old Testament lesson for the Transfiguration of Our Lord, reveal who our Lord Jesus is. Our Lord Jesus is a bridegroom decked with ornaments. Those ornaments are his righteouness and salvation. One can clearly see the transfiguration in these words. For on the Mount of Transfiguration, our Lord shone like the sun, and His clothes became white like no fuller on earth could launder. His clothes were this type of white, because our Lord Jesus revealed His true righteousness.

In His earthly ministry our Lord hid His divine nature. One could say that he wore the garment of sin and shame, therefore it was dirty and dingy. However, our Lord shows His true nature by revealing His true righteousness to Sts. Peter, John and James the Elder. Isaiah foretells this event by likening the robe of righteousness of our Savior, and the garments of salvation which He wears, as the clothes of a bridegroom and bride.

We've all been to weddings, or are at least familiar with them, so we can relate to this image. Much is made about the dress of the bride. So much so that one would think it was the most important thing (next to the cake). Of course sinful man misplaces the important thing in a wedding, and by extension, in marriage as well, which is the unity that is made by our Lord God, and the agreement that those who are married in the Church, are asking our Heavenly Father's blessing upon their marriage, so that they might live united as one, even as He is One, and the Church is one.

But misplaced focus aside, we know how important it is to dress a certain way at a wedding, and there is nothing wrong with this, even Isaiah the prophet in Old Testament times, recognizes the importance of wedding garments. We can clearly see from the illustration, that wedding clothes are not our everyday clothes. They are special garments that reveal something about the event that will take place. And they reveal something about the person. As the saying goes, "clothes make the man."

Here is the key. Our Lord Jesus wears these special clothes, which we consider to be worn only on special occasions, all the time. His wedding garments are righteousness and salvation, and He is always wearing them. And in the transfiguration, we get a glimpse of His righteousness and our salvation. And the great news is that these special wedding clothes of our Lord, the garment of salvation and the robe of righteousness, have been given to us to wear all the time, by virtue of our Holy Baptism.

In Holy Baptism, we have put on Christ, that is, we have put on His robe of righteousness and His garment of salvation, so that our dirty and dingy clothes racked with sin and shame are covered over, or even better, have been removed, so that all our Heavenly Father only sees the righteousness of His Son Jesus. Our sins are no longer seen on account of our Holy Baptism. And every day that we remember our Holy Baptism, we once again put on that robe of righteousness that our Lord Jesus gave to us in Holy Baptism, and won for us on the cross of His death.

And in this, our Heavenly Father, cause to spring forth from the earth, the new bud of life and salvation. This bud is the Church, that is, all those who have been baptized with the water of life, and who cling to their Holy Baptism in faith. This holy water has gone over the whole earth, and flooded it with salvation, and the whole earth has been reborn in the righteousness and salvation of our Lord Jesus. And those who put on this righteousness by virtue of their baptisms, rejoice greatly in the Lord, and their soul is joyful in the Lord God. For it is He who has clothed them in righteousness. And for that we are eternally thankful.

God be with you!

Deacon Dulas

This is My Beloved Son, In Whom I am Well-Pleased: 2 Peter 1:16-21

2 Peter 1:16-21: "16 For we did not follow cunningly devised fables when we made known to you the power and coming of our Lord Jesus Christ, but were eyewitnesses of His majesty. 17 For He received from God the Father honor and glory when such a voice came to Him from the Excellent Glory: 'This is My beloved Son, in whom I am well pleased.' 18 And we heard this voice which came from heaven when we were with Him on the holy mountain. 19 And so we have the prophetic word confirmed, which you do well to heed as a light that shines in a dark place, until the day dawns and the morning star rises in your hearts; 20 knowing this first, that no prophecy of Scripture is of any private interpretation, 21 for prophecy never came by the will of man, but holy men of God spoke as they were moved by the Holy Spirit."

This mornings reading is from the Epistle for the Transfiguration of our Lord, the last Sunday after Epiphany. Next week begins, for those using the ancient and proper lectionary, what is known as Pre-Lent. It is a time of preparation for Lent. The Lenten season is comprised of three cycles: Pre-Lent, Lent, and Passiontide (which starts on Judica, the fifth Sunday in Lent). Pre-Lent is made up of three Sunday that prepare us for our penitential and catechetical journey during Lent. These three Sunday involve call, instruction, and enlightenment. People are called into the vineyard, that is the Church, by our Lord's Word, which is portrayed by the parable of the workers in the vineyard. Then they receive catechesis, that is, instruction in the doctrines and practices of the Church, that is portrayed by the parable of the sower and the seed. Having been called, that is invited into the Church, and having been catechized, that is, instructed, we receive enlightenment, that is, our eyes of faith, blinded by the darkness of sin and despair, are opened to see the glories of our Lord God. This is portrayed in the healing of the blind man, Bartemaeus.

So we have three Sundays which lead us into and prepare us for the reflection upon our sin and our struggle with sin throughout Lent. When we reach Passiontide, then we set our eyes on the cross, that is the Passion (which is why this season is called "Passion"tide.) But these three cycles of Lent cannot take place unless we have what takes place today within the Church Year, that is, the Transfiguration of our Lord.

St. Peter was there, and He relates in his Epistle that he was an eyewitness that our Lord Jesus was indeed the God/man; He was God incarnate in man's flesh. From St. Peter's words that this was not "cunningly devised fables" we can assume that there were those, perhaps even within the Church, who thought this transfiguration narrative was a little too far-fetched. There are those today who think the same thing, even those who claim to be a part of the Church.

St. Peter tells us that he saw it with his own eyes. If we cannot believe an eyewitness, who can we believe? But St. Peter goes on to say that the purpose of our Lord Jesus revealing Himself in such a fashion, was not just to put on a show, nor to scare the disciples to death, although, they certainly were afraid as the Gospel from St. Matthew tells us. No, St. Peter tells us that the reason for Christ's transfiguration was to confirm the prophetic Word.

The prophets of the Old Testament continuously preached and proclaimed that the Messiah would come. That our Lord God would come to save His people with His own hand. Granted this prophecy was veiled in unclear language, but in His transfiguration, our Lord shines the eternal light on all of holy Scriptures so that we can see clearly when reading the Old Testament prophecies that they were referring to our Lord and Saviour Jesus.

Our Lord spreads this light, this eternal light of His Word, into our hearts, full of darkness and sin, and in so doing, He enlightens our hearts, and removes the darkness of sin, so that we may become children of light. Furthermore, having this light shined on our dark hearts full of sin, we can see clearly that these prophecies of our Lord, and for that matter, all of holy Scripture, were not written by men, but by God Himself.

St. Peter, too, writes to us by the hand of the Holy Spirit. It is His Word, he simply uses St. Peter, and all the prophets, evangelists and apostles who wrote holy Scripture, to write it down in their own language. And this leads us to another point, for we often hear the accusation, that such and such a part of holy Scripture is "our interpretation." The Blessed St. Peter dispels even this erroneous thinking, for he tells us that "no prophecy of Scripture is of any private interpretation." What does that mean? It means that not only does the Holy Spirit give the very words and thoughts that the holy men of God wrote in His holy Word, but He also is the One Who provides the interpretation.

This is why our Lord Jesus spent three years with His disciples teaching them all that holy Scripture prophesied about Him. It is no wonder then that the Early Church is some places adopted a three year minimum of instruction in the Word of God (other places had two years). It wasn't until they had spent three years learning God's Word that they could then submit their names to become a member of the "fideles", that is, the "faithful ones." This particular catechesis took place during the forty days of Lent, which is why Lent has always been marked by catechesis and instruction. During these forty days, having already learned fully holy Scripture, got to hear the tenets of the faith. It was instruction in the Creed, that is, the Nicene Creed. And they didn't even get to hear the Creed until they had a week or so of catechesis.

These holy things were so guarded by the early Christians, that the Lord's Prayer was not even taught to them until there was only a week or two left before their Holy Baptism on the night before Easter. This was done for several reasons, one, they took seriously the saying of our Lord that one should not throw pearls before swine, in other words, the mysteries of the Church should not be given to just anybody, but should be revered as holy things. Two, making someone a Christian, at that time, meant not only making them an enemy of the devil, but also an enemy of the state. If someone who was not ready, someone who was not willing to endure the requirements of the Church, was allowed to be told all about the holy mysteries, and then had been captured by the state and tortured, it was believed that this weak individual would give them all up, and the individual church, and the Church at large would suffer.

But, the third reason, was the most important, that was that they did not want any "private interpretations." This was especially important in a day and age when the written word was not a common thing, and that the mysteries of God, and the teachings of the Church, were handed down, for the most part orally. And, we can see from history that this was successful, for when the time of open persecution by the government was ended, and these teachings began to be written down, and the true confession of the Church was recorded in the words of the Nicene Creed, we see that what they believed was the same as what the Apostles taught them. This is almost two hundred years later. The truth was preserved by the work of the Holy Spirit working through the men of God who were in charge of catechesis and instruction in God's word.

This is how we today, know whether our church teaches the Word of God in its truth and purity, because it teaches what the Apostles taught, it teaches what St. Peter taught, because they were taught by our Lord. It also teaches what the Early Fathers taught. And one can easily start to see errors in church bodies where they have left these teachings, and have devised cunning false teachings that only sound right to the untrained ears.

Only those churches teach the truth which place our salvation solely on the shoulders of our Lord Jesus Christ. Salvation is found in Him alone, even the Heavenly Father attests to this, not only in this Epistle of St. Peter, but also in the holy Gospels, both here at the transfiguration, and at His Holy Baptism. Salvation is not found in man or anything that he does, but solely in our Lord.

So today, the Blessed St. Peter sets us on the straight path, and preaches our Lord Jesus as the One and Only Saviour of mankind. He alone is the One Who transfigured Himself on the Mount, and He alone it is Who reveals Himself as God incarnate in our flesh. As the Heavenly Father testifies, "This is My beloved Son, in Whom I am well-pleased. Hear Him!"

May God be with you!

Deacon Dulas