So They Watched Him, and Sent Spies Who Pretended to Be Righteous, That They Might Seize On His Words, in Order to Deliver Him to the Power and the Authority of the Governor: St. Luke 20:1--21:4

St. Luke 20:1--21:4: "1 Now it happened on one of those days, as He taught the people in the temple and preached the gospel, that the chief priests and the scribes, together with the elders, confronted Him 2 and spoke to Him, saying, 'Tell us, by what authority are You doing these things? Or who is he who gave You this authority?' 3 But He answered and said to them, 'I also will ask you one thing, and answer Me: 4 The baptism of John--was it from heaven or from men?' 5 And they reasoned among themselves, saying, 'If we say, "From heaven," He will say, "Why then did you not believe him?" 6 But if we say, "From men," all the people will stone us, for they are persuaded that John was a prophet.' 7 So they answered that they did not know where it was from. 8 And Jesus said to them, 'Neither will I tell you by what authority I do these things.' 9 Then He began to tell the people this parable: 'A certain man planted a vineyard, leased it to vinedressers, and went into a far country for a long time. 10 Now at vintage-time he sent a servant to the vinedressers, that they might give him some of the fruit of the vineyard. But the vinedressers beat him and sent him away empty-handed. 11 Again he sent another servant; and they beat him also, treated him shamefully, and sent him away empty-handed. 12 And again he sent a third; and they wounded him also and cast him out. 13 Then the owner of the vineyard said, "What shall I do? I will send my beloved son. Probably they will respect him when they see him." 14 But when the vinedressers saw him, they reasoned among themselves, saying, "This is the heir. Come, let us kill him, that the inheritance may be ours." 15 So they cast him out of the vineyard and killed him. Therefore what will the owner of the vineyard do to them? 16 He will come and destroy those vinedressers and give the vineyard to others.' And when they heard it they said, 'Certainly not!' 17 Then He looked at them and said, 'What then is this that is written: "The stone which the builders rejected Has become the chief cornerstone?" 18 Whoever falls on that stone will be broken; but on whomever it falls, it will grind him to powder.' 19 And the chief priests and the scribes that very hour sought to lay hands on Him, but they feared the people--for they knew He had spoken this parable against them. 20 So they watched Him, and sent spies who pretended to be righteous, that they might seize on His words, in order to deliver Him to the power and the authority of the governor. 21 Then they asked Him, saying, 'Teacher, we know that You say and teach rightly, and You do not show personal favoritism, but teach the way of God in truth: 22 Is it lawful for us to pay taxes to Caesar or not?' 23 But He perceived their craftiness, and said to them, 'Why do you test Me? 24 Show Me a denarius. Whose image and inscription does it have?' They answered and said, 'Caesar's.' 25 And He said to them, 'Render therefore to Caesar the things that are Caesar's, and to God the things that are God's.' 26 But they could not catch Him in His words in the presence of the people. And they marveled at His answer and kept silent. 27 Then some of the Sadducees, who deny that there is a resurrection, came to Him and asked Him, 28 saying: 'Teacher, Moses wrote to us that if a man's brother dies, having a wife, and he dies without children, his brother should take his wife and raise up offspring for his brother. 29 Now there were seven brothers. And the first took a wife, and died without children. 30 And the second took her as wife, and he died childless. 31 Then the third took her, and in like manner the seven also; and they left no children, and died. 32 Last of all the woman died also. 33 Therefore, in the resurrection, whose wife does she become? For all seven had her as wife.' 34 And Jesus answered and said to them, 'The sons of this age marry and are given in marriage. 35 But those who are counted worthy to attain that age, and the resurrection from the dead, neither marry nor are given in marriage; 36 nor can they die anymore, for they are equal to the angels and are sons of God, being sons of the resurrection. 37 But even Moses showed in the burning bush passage that the dead are raised, when he called the Lord "the God of Abraham, the God of Isaac, and the God of Jacob." 38 For He is not the God of the dead but of the living, for all live to Him.' 39 Then some of the scribes answered and said, 'Teacher, You have spoken well.' 40 But after that they dared not question Him anymore. 41 And He said to them, 'How can they say that the Christ is the Son of David? 42 Now David himself said in the Book of Psalms: "The LORD said to my Lord, 'Sit at My right hand, 43 till I make Your enemies Your footstool.'" 44 Therefore David calls Him "Lord;" how is He then his Son?' 45 Then, in the hearing of all the people, He said to His disciples, 46 'Beware of the scribes, who desire to go around in long robes, love greetings in the marketplaces, the best seats in the synagogues, and the best places at feasts, 47 who devour widows' houses, and for a pretense make long prayers. These will receive greater condemnation.'

21:1 "And He looked up and saw the rich putting their gifts into the treasury, 2 and He saw also a certain poor widow putting in two mites. 3 So He said, 'Truly I say to you that this poor widow has put in more than all; 4 for all these out of their abundance have put in offerings for God, but she out of her poverty put in all the livelihood that she had.'"

Today our Lord Jesus tells us the parable of the wicked tenants of the Vineyard. In this parable the wicked tenants state that they will kill the Son of the Vineyard Owner, saying, "This is the heir. Come, let us kill him, that the inheritance may be ours." One wonders, "What possesses them to think such a thing?" How will killing the son give them the inheritance, for it certainly will not put them in a good light with the Vineyard Owner. But our Lord speaks this, as the Evangelist St. Luke relates, because He is openly condemning the Pharisees and unbelieving Jews who would deliver Him up to Pontius Pilate to be mocked, beaten and crucified.

Our Lord is also telling all nations through this parable, that the chosen race, because of their rejection of the Messiah, will be rejected, and the salvation that our Lord Jesus wins for us by His cross will be given to all nations. "He will come and destroy those vinedressers and give the vineyard to others." Jerusalem was destroyed in 70 AD, and from the time of the Apostles until now, the Word of salvation through our Lord's suffering and death for us has been preached to all the world. Those who have received this message are now members of the Vineyard, and receive the blessings of the Vineyard Owner, our Heavenly Father.

God be with you!

Deacon Dulas

Yes, I Say to You, It Shall Be Required of This Generation: St. Luke 11:37-54

St. Luke 11:37-54: "37 And as He spoke, a certain Pharisee asked Him to dine with him. So He went in and sat down to eat. 38 When the Pharisee saw it, he marveled that He had not first washed before dinner. 39 Then the Lord said to him, 'Now you Pharisees make the outside of the cup and dish clean, but your inward part is full of greed and wickedness. 40 Foolish ones! Did not He who made the outside make the inside also? 41 But rather give alms of such things as you have; then indeed all things are clean to you. 42 But woe to you Pharisees! For you tithe mint and rue and all manner of herbs, and pass by justice and the love of God. These you ought to have done, without leaving the others undone. 43 Woe to you Pharisees! For you love the best seats in the synagogues and greetings in the marketplaces. 44 Woe to you, scribes and Pharisees, hypocrites! For you are like graves which are not seen, and the men who walk over them are not aware of them.' 45 Then one of the lawyers answered and said to Him, 'Teacher, by saying these things You reproach us also.' 46 And He said, 'Woe to you also, lawyers! For you load men with burdens hard to bear, and you yourselves do not touch the burdens with one of your fingers. 47 Woe to you! For you build the tombs of the prophets, and your fathers killed them. 48 In fact, you bear witness that you approve the deeds of your fathers; for they indeed killed them, and you build their tombs. 49 Therefore the wisdom of God also said, "I will send them prophets and apostles, and some of them they will kill and persecute," 50 that the blood of all the prophets which was shed from the foundation of the world may be required of this generation, 51 from the blood of Abel to the blood of Zechariah who perished between the altar and the temple. Yes, I say to you, it shall be required of this generation. 52 Woe to you lawyers! For you have taken away the key of knowledge. You did not enter in yourselves, and those who were entering in you hindered.' 53 And as He said these things to them, the scribes and the Pharisees began to assail Him vehemently, and to cross-examine Him about many things, 54 lying in wait for Him, and seeking to catch Him in something He might say, that they might accuse Him."

Today, our Lord Jesus does not show us very good etiquette as a guest. For having been invited into the home of a Pharisee, instead of being a kind and gracious guest, He utters words of condemnation and debasement. No, our Lord Jesus does not show very good etiquette, at least not on the surface.

But our Lord Jesus is doing what must be done, in order for the Pharisees to repent. This is really no different than our Lord God's treatment of Pharaoh in Egypt, when He sent ten plagues upon Egypt. Our Lord God in that instance, sent the plagues to turn the heart of Pharaoh, to a heart of repentance, however, Pharaoh hardened his heart, and every attempt at calling Pharaoh out of his sin into repentance, only served to harden Pharaoh's heart even more. This is why the Hebrew of the Book of Moses, commonly called Exodus, has "God caused Pharaoh's heart to be hardened." For it wasn't God who was purposely hardening Pharaoh's heart, but His actions, which were really meant for a change of heart in Pharaoh.

The same is true here of the Pharisees, scribes and lawyers of the Law. And it should probably be pointed out quickly that lawyers here, does not mean the same thing as the type of lawyers we have today. These lawyers, were individuals who were trained in the minutia of the Law of God, so that they knew all the rules, and all the loopholes, too. But, these men, are rebuked by our Lord Jesus, in very stark and condemning words. But the purpose is to lead them into repentance.

We are not told who of the Pharisees were there that day, but we do know, from the examples of Joseph of Arimathea, and Nicodemus, that there were Pharisees who did receive and hear joyfully the Words of our Lord Jesus. It does not seem to be so with these Pharisees, for we are told by the Evangelist St. Luke that they "began to assail Him vehemently, and to cross-examine Him about many things, lying in wait for Him, and seeking to catch Him in something He might say, that they might accuse Him." In other words, they hardened their heart against our Lord Jesus.

The same happens to us, when we hear the Law of God, especially when our individual sins are pointed out. For there is a part of us that doesn't want to admit our sin. Especially if the sin is a great one. We do the same thing the Pharisees do here, vehemently cross-examine our accuser. Or to say it another way, we look for the fault in them, so that we might turn the tables on them. But this is not the response that our Lord God would have us to have when we are confronted by our sins. (Herein is this text's tie-in with the season of Lent). He would rather have us readily confess that sin, and admit it, so that we might receive absolution.

He would have us turn from our sinful ways, then for us to remain in them. For when we remain in sin, we create an impenetrable barrier between God and ourselves. The sin gets into our soul, and creates a whole bunch of spiritual problems, causing us problems with our Christian life. There are many sins in our society that get glossed over, as if these were minor sins, and that our Lord God does not get angry at them, or that He is even going to punish us for them. Such as, adultery, divorce, gambling, usury, drunkenness, debauchery, living together before marriage, abortion, homosexuality, and the like. These are sins, that our society either says they are not sins, or does not consider them to be great travesties, such as murder or rape.

However, our continual participation in these sins drives a wedge between God and us, so that we cannot grow in faith and love toward God, and by extension love for our fellowman. This is why our Lord Jesus is so direct with the Pharisees, for He wants to rescue them from their sinful ways. For as long as they remain in their current behavior, they can never receive our Lord Jesus and His gift of forgiveness.

Let us therefore, shrive ourselves of our sins, and with the help of the Holy Ghost, strive to lead holy lives here in time, and thereafter in eternity.

May God be with you!

Deacon Dulas

Love Your Enemies, Do Good, and Lend, Hoping For Nothing in Return: St. Luke 6:1-35

St. Luke 6:1-35: "1 Now it happened on the second Sabbath after the first that He went through the grainfields. And His disciples plucked the heads of grain and ate them, rubbing them in their hands. 2 And some of the Pharisees said to them, 'Why are you doing what is not lawful to do on the Sabbath?' 3 But Jesus answering them said, 'Have you not even read this, what David did when he was hungry, he and those who were with him: 4 how he went into the house of God, took and ate the showbread, and also gave some to those with him, which is not lawful for any but the priests to eat?' 5 And He said to them, 'The Son of Man is also Lord of the Sabbath.' 6 Now it happened on another Sabbath, also, that He entered the synagogue and taught. And a man was there whose right hand was withered. 7 So the scribes and Pharisees watched Him closely, whether He would heal on the Sabbath, that they might find an accusation against Him. 8 But He knew their thoughts, and said to the man who had the withered hand, 'Arise and stand here.' And he arose and stood. 9 Then Jesus said to them, 'I will ask you one thing: Is it lawful on the Sabbath to do good or to do evil, to save life or to destroy?' 10 And when He had looked around at them all, He said to the man, 'Stretch out your hand.' And he did so, and his hand was restored as whole as the other. 11 But they were filled with rage, and discussed with one another what they might do to Jesus. 12 Now it came to pass in those days that He went out to the mountain to pray, and continued all night in prayer to God. 13 And when it was day, He called His disciples to Himself; and from them He chose twelve whom He also named apostles: 14 Simon, whom He also named Peter, and Andrew his brother; James and John; Philip and Bartholomew; 15 Matthew and Thomas; James the son of Alphaeus, and Simon called the Zealot; 16 Judas the son of James, and Judas Iscariot who also became a traitor. 17 And He came down with them and stood on a level place with a crowd of His disciples and a great multitude of people from all Judea and Jerusalem, and from the seacoast of Tyre and Sidon, who came to hear Him and be healed of their diseases, 18 as well as those who were tormented with unclean spirits. And they were healed. 19 And the whole multitude sought to touch Him, for power went out from Him and healed them all. 20 Then He lifted up His eyes toward His disciples, and said: 'Blessed are you poor, for yours is the kingdom of God. 21 Blessed are you who hunger now, for you shall be filled. Blessed are you who weep now, for you shall laugh. 22 Blessed are you when men hate you, and when they exclude you, and revile you, and cast out your name as evil, for the Son of Man's sake. 23 Rejoice in that day and leap for joy! For indeed your reward is great in heaven, For in like manner their fathers did to the prophets. 24 " But woe to you who are rich, for you have received your consolation. 25 Woe to you who are full, for you shall hunger. Woe to you who laugh now, for you shall mourn and weep. 26 Woe to you when all men speak well of you, for so did their fathers to the false prophets. 27 But I say to you who hear: Love your enemies, do good to those who hate you, 28 bless those who curse you, and pray for those who spitefully use you. 29 To him who strikes you on the one cheek, offer the other also. And from him who takes away your cloak, do not withhold your tunic either. 30 Give to everyone who asks of you. And from him who takes away your goods do not ask them back. 31 And just as you want men to do to you, you also do to them likewise. 32 But if you love those who love you, what credit is that to you? For even sinners love those who love them. 33 And if you do good to those who do good to you, what credit is that to you? For even sinners do the same. 34 And if you lend to those from whom you hope to receive back, what credit is that to you? For even sinners lend to sinners to receive as much back. 35 But love your enemies, do good, and lend, hoping for nothing in return; and your reward will be great, and you will be sons of the Most High. For He is kind to the unthankful and evil.'"

As we draw closer to Lent, we hear the Words of our Lord from the Sermon on the Mount once again, telling us how we are to behave towards our neighbor. The summary is to love without expecting to be loved back. To do good things, without expecting a reward, or receiving gratitude or thanks for having done it. We are to lend, whether that be money, or food, or clothes, not expecting it to be given back. In other words, we are to do these things freely. This is what Christians are supposed to do. However, we know all too well, that we fail miserably at this.

For we are always expecting some return for our good works. For example when it comes to love, even among the people we love the most, we expect that they tell us that they love us back, and if they don't then we assume that they are mad at us, or we did something we ought not to have done. We all like to have a pat on the back sometimes, and be told that we are doing things the right way, and that our efforts are being noticed.

Our Lord, though requires us to do these things without expecting anything in return, that is, to do these things that our Lord lists, unconditionally.

This prepares us for Lent. For during Lent we will hear instruction in the Ten Commandments. In the Second Table of the Law, we learn about what responsibilities we have toward our neighbor, and when we hear them, we will realize how far off we have missed the mark. This will produce in us one of two reactions. One, we will ignore the warning signs, and think about all the good things we have done, and we will tell ourselves, quite mistakenly, that we are not that bad of people, for there are numerous examples of more corrupt and incorrigible individuals. And we will go on with our lives as if we had never heard the Law and the preaching on the Commandments.

The second reaction that instruction in the Ten Commandments will produce in us is despair. We will realize how much we have failed, and how often we continue to fail to do what our Lord desires us to do. And we will sorrow over our sins, and desire to do better, but every time we hear the Commandments again, we will once again be reminded of our failure. For those of us in this category, we are ripe to hear the Gospel, and we are ready for the teachings of Passiontide, where we will hear over and over again, that our punishment, and our constant breaking of the Law, has been paid for, and the penalty is removed from us, and placed upon our Lord Jesus Christ, who placed all of our sin and guilt on the altar of the cross, and sacrificed it once and for all to our Heavenly Father.

And our Lord Jesus, Who stands has both High Priest, offering atonement on our behalf, and as the sacrificial Lamb, will have His sacrifice accepted by His Heavenly Father, and upon His intercession on our behalf to the Father, our sins will be forgiven. And upon hearing this, we have extreme joy.

This is something those who try to good work their way into Heaven, will never experience. Those who do not see the depravity of their souls, will never see the great sacrifice that our Lord and Savior offered for us. Therefore, count yourself blessed, when your sins are pointed out to you, for it is one more chance to hear of the cross. And when we have heard about the cross, and the unconditional love that our Lord shows us in it, we learn to show this same love towards our fellowman, the Holy Ghost working through us. More importantly, when we do fail, and don't do as the Law commands, we learn to place those sins into the ears of our Minister, who, standing in the place of our Lord Jesus Christ, forgives those sins, putting in front of our eyes, once again the cross, pulling us out of despair and sorrow over our sins, and giving us joy at God's great love for us.

May God be with you!

Deacon Dulas

And After He is Killed, He Will Rise the Third Day: St. Mark 9:2-32

St. Mark 9:2-32: "2 Now after six days Jesus took Peter, James, and John, and led them up on a high mountain apart by themselves; and He was transfigured before them. 3 His clothes became shining, exceedingly white, like snow, such as no launderer on earth can whiten them. 4 And Elijah appeared to them with Moses, and they were talking with Jesus. 5 Then Peter answered and said to Jesus, 'Rabbi, it is good for us to be here; and let us make three tabernacles: one for You, one for Moses, and one for Elijah'--6 because he did not know what to say, for they were greatly afraid. 7 And a cloud came and overshadowed them; and a voice came out of the cloud, saying, 'This is My beloved Son. Hear Him!' 8 Suddenly, when they had looked around, they saw no one anymore, but only Jesus with themselves. 9 Now as they came down from the mountain, He commanded them that they should tell no one the things they had seen, till the Son of Man had risen from the dead. 10 So they kept this word to themselves, questioning what the rising from the dead meant. 11 And they asked Him, saying, 'Why do the scribes say that Elijah must come first?' 12 Then He answered and told them, 'Indeed, Elijah is coming first and restores all things. And how is it written concerning the Son of Man, that He must suffer many things and be treated with contempt? 13 But I say to you that Elijah has also come, and they did to him whatever they wished, as it is written of him.' 14 And when He came to the disciples, He saw a great multitude around them, and scribes disputing with them. 15 Immediately, when they saw Him, all the people were greatly amazed, and running to Him, greeted Him. 16 And He asked the scribes, 'What are you discussing with them?' 17 Then one of the crowd answered and said, 'Teacher, I brought You my son, who has a mute spirit. 18 And wherever it seizes him, it throws him down; he foams at the mouth, gnashes his teeth, and becomes rigid. So I spoke to Your disciples, that they should cast it out, but they could not.' 19 He answered him and said, 'O faithless generation, how long shall I be with you? How long shall I bear with you? Bring him to Me.' 20 Then they brought him to Him. And when he saw Him, immediately the spirit convulsed him, and he fell on the ground and wallowed, foaming at the mouth. 21 So He asked his father, 'How long has this been happening to him?' And he said, "From childhood. 22 And often he has thrown him both into the fire and into the water to destroy him. But if You can do anything, have compassion on us and help us.' 23 Jesus said to him, 'If you can believe, all things are possible to him who believes.' 24 Immediately the father of the child cried out and said with tears, 'Lord, I believe; help my unbelief!' 25 When Jesus saw that the people came running together, He rebuked the unclean spirit, saying to it, 'Deaf and dumb spirit, I command you, come out of him and enter him no more!' 26 Then the spirit cried out, convulsed him greatly, and came out of him. And he became as one dead, so that many said, 'He is dead.' 27 But Jesus took him by the hand and lifted him up, and he arose. 28 And when He had come into the house, His disciples asked Him privately, 'Why could we not cast it out?' 29 So He said to them, 'This kind can come out by nothing but prayer and fasting.' 30 Then they departed from there and passed through Galilee, and He did not want anyone to know it. 31 For He taught His disciples and said to them, 'The Son of Man is being betrayed into the hands of men, and they will kill Him. And after He is killed, He will rise the third day.' 32 But they did not understand this saying, and were afraid to ask Him."

This pericope as the recurring theme of our Lord Jesus' crucifixion and resurrection. The disciples first heard about our Lord's death and resurrection immediately after confessing Him to be the Son of God, which we heard in the previous chapter. Then on the Mount of Transfiguration, Moses and Elijah appear to our Lord Jesus to discuss, we are told from another Gospel, the crucifixion and resurrection of our Lord Jesus. Coming down the mountain, He discusses with His disciples His death and resurrection, and then after casting out an unclean spirit, He again tells His disciples about His death and resurrection. That is three times in this reading where our Lord's crucifixion and resurrection are related to His disciples and to us; Four if you count the previous scene which happened, according to the Evangelist St. Mark, six days before.

And so our eyes and our thoughts are directed by our Lord Jesus to the cross, that is, to His death for us. On the Mount of Transfiguration, Moses and Elijah discuss His death with Him. The question is often asked, "Why Moses and Elijah?" There are several reasons for this.

First, both Moses and Elijah had the privilege of seeing the Lord in His glory pass by. Both of them were hidden in a cleft of a rock for their protection. This cleft of rock prefigured the tomb of Christ, who was placed inside a tomb that was cut out of a rock.

Second, Moses and Elijah represent the beginning and the end of the prophets. Moses was the first prophet specifically called and sent by the Lord God, and Elijah was to be the last prophet to come and herald the coming of the Messiah; He was supposed to be the forerunner. Elijah's return is fulfilled in the person of St. John the Baptist, as we learn from our Lord in this reading that Elijah has come. However, we learn from another Gospel that this was St. John the Baptist.

The third reason for Moses and Elijah being the ones who converse with our Lord Jesus on the Mount of Transfiguration deals with the special relationship that these two men enjoyed with our Lord God, especially in their final days. Moses we are told was buried by God, and Elijah we know was carried into Heaven on a fiery chariot. Both of these men received special treatment in their deaths from our Lord God, and were therefore equipped to prepare our Lord Jesus for His own death.

Fourth, the Lord brings His disciples to the Mount to meet Moses and Elijah, for there were those who (not among the disciples) who believed our Lord Jesus to be Elijah, or one of the prophets, which we learn from the previous chapter of St. Mark. Therefore, we see the reason for Elijah's presence. Our Lord Jesus was also accused by some to be a blasphemer and a breaker of the Law of Moses. Moses' presence is a testimony that our Lord Jesus is not a transgressor of the Law of Moses, but is in fact in fellowship and league with him.

Fifth, our Lord brings the disciples, St. Peter, St. James the Elder, and St. John, before Moses and Elijah to present to them a picture of life and death, or to say it another way, to present to them a picture of the resurrction itself, and the power that our Lord Jesus has over life and death. For Moses had died, but Elijah did not. And so, in these two men themselves we see a picture of our Lord Jesus' death and resurrection. We can also see in these two men our own resurrection from death.

Sixth, we have here in this meeting of our Lord Jesus with Moses and Elijah, a meeting of the Old Testament with the New Testament. The Old Testament promises, made by Moses and Elijah about the coming of the Messiah, are fulfilled in our Lord Jesus Christ. And the disciples, who were present, would become the prophets of the New Testament proclaiming that our Messiah, the Christ, who is our Lord Jesus, has come, and has brought forgiveness of sins, eternal life, and salvation.

Finally, and there could be more, we see in Moses and Elijah two prophets who defeated and destroyed that which was evil, and that led to the oppression and slavery of men's souls. For Moses, through the plagues defeated Pharaoh, and led the people of Israel out of the oppression and bondage of slavery. In this we see represented God's deliverance from the slavery of sin. Elijah, also called down fire from Heaven, and killed the five hundred false prophets of Baal. We see represented in this our Lord God's removal of all lies and false preaching.

In our Lord's death and resurrection, we see both of these things, we see our Lord Jesus' sacrifice for us, winning for us forgiveness, life and salvation. And we see our Lord dispelling all false teaching, and false ways to get salvation, for in Him alone and in His death to we find salvation. So today, we get to hear of our Lord's death and resurrection, and we get to hear of what He did for us, fulfilling the Law on our behalf, and sacrificing Himself in our place so that, like Him, we too might not die eternally, but be raised again to live with Him in Heaven for all eternity.

God be with you!

Deacon Dulas

How Often I Wanted to Gather Your Children Together: St. Matthew 23:1-39

St. Matthew 23:1-39: "1 Then Jesus spoke to the multitudes and to His disciples, 2 saying: 'The scribes and the Pharisees sit in Moses' seat. 3 Therefore whatever they tell you to observe, that observe and do, but do not do according to their works; for they say, and do not do. 4 For they bind heavy burdens, hard to bear, and lay them on men's shoulders; but they themselves will not move them with one of their fingers. 5 But all their works they do to be seen by men. They make their phylacteries broad and enlarge the borders of their garments. 6 They love the best places at feasts, the best seats in the synagogues, 7 greetings in the marketplaces, and to be called by men, "Rabbi, Rabbi." 8 But you, do not be called "Rabbi;" for One is your Teacher, the Christ, and you are all brethren. 9 Do not call anyone on earth your father; for One is your Father, He who is in heaven. 10 And do not be called teachers; for One is your Teacher, the Christ. 11 But he who is greatest among you shall be your servant. 12 And whoever exalts himself will be humbled, and he who humbles himself will be exalted. 13 But woe to you, scribes and Pharisees, hypocrites! For you shut up the kingdom of heaven against men; for you neither go in yourselves, nor do you allow those who are entering to go in. 14 Woe to you, scribes and Pharisees, hypocrites! For you devour widows' houses, and for a pretense make long prayers. Therefore you will receive greater condemnation. 15 Woe to you, scribes and Pharisees, hypocrites! For you travel land and sea to win one proselyte, and when he is won, you make him twice as much a son of hell as yourselves. 16 Woe to you, blind guides, who say, "Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is obliged to perform it."17 Fools and blind! For which is greater, the gold or the temple that sanctifies the gold? 18 And, "Whoever swears by the altar, it is nothing; but whoever swears by the gift that is on it, he is obliged to perform it." 19 Fools and blind! For which is greater, the gift or the altar that sanctifies the gift? 20 Therefore he who swears by the altar, swears by it and by all things on it. 21 He who swears by the temple, swears by it and by Him who dwells in it. 22 And he who swears by heaven, swears by the throne of God and by Him who sits on it. 23 Woe to you, scribes and Pharisees, hypocrites! For you pay tithe of mint and anise and cummin, and have neglected the weightier matters of the law: justice and mercy and faith. These you ought to have done, without leaving the others undone. 24 Blind guides, who strain out a gnat and swallow a camel! 25 Woe to you, scribes and Pharisees, hypocrites! For you cleanse the outside of the cup and dish, but inside they are full of extortion and self-indulgence. 26 Blind Pharisee, first cleanse the inside of the cup and dish, that the outside of them may be clean also. 27 Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs which indeed appear beautiful outwardly, but inside are full of dead men's bones and all uncleanness. 28 Even so you also outwardly appear righteous to men, but inside you are full of hypocrisy and lawlessness. 29 Woe to you, scribes and Pharisees, hypocrites! Because you build the tombs of the prophets and adorn the monuments of the righteous, 30 and say, "If we had lived in the days of our fathers, we would not have been partakers with them in the blood of the prophets." 31 Therefore you are witnesses against yourselves that you are sons of those who murdered the prophets. 32 Fill up, then, the measure of your fathers' guilt. 33 Serpents, brood of vipers! How can you escape the condemnation of hell? 34 Therefore, indeed, I send you prophets, wise men, and scribes: some of them you will kill and crucify, and some of them you will scourge in your synagogues and persecute from city to city, 35 that on you may come all the righteous blood shed on the earth, from the blood of righteous Abel to the blood of Zechariah, son of Berechiah, whom you murdered between the temple and the altar. 36 Assuredly, I say to you, all these things will come upon this generation. 37 O Jerusalem, Jerusalem, the one who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, as a hen gathers her chicks under her wings, but you were not willing! 38 See! Your house is left to you desolate; 39 for I say to you, you shall see Me no more till you say, "Blessed is He who comes in the name of the LORD!"'

Today is the festival of St. Titus, the Bishop. And although not specifically appointed for this festival, we get these instructions on how not to be a minister of God, through the wrong example of the Pharisees and scribes. It seems that our Lord has come to Jerusalem to pick a fight with the religious leaders; a fight He hopes to lose by being crucified for us.

The Pharisees and scribes embody the bad ministers of the world. What makes a bad minister? Two things, his preaching and his life. The bad minister preaches to keep things, that he himself does not keep. He preaches himself, and his good works. He prays long prayers, so that you may be impressed with him. He is only concerned about himself. In so doing, he bars the gates of Heaven, for no one can get in through his preaching because his preaching centers on himself and earthly things, and not on Heavenly things. We see these bad ministers all over the place, they are the ones to whom large crowds flock to, because people are easily deceived by subtle words, and earthly platitudes.

The bad ministers life is the same, it is concerned with only himself. All of his grand gestures, his giving, his lifestyle, his good works, are done so that people will think he is a great guy. He deceives and misleads others in the same path, so that they also are concerned about their appearance before other men. Giving grand shows of giving and good works, and other so-called religious activity so that every one will remark about how great a person and Christian they are. These men are sycophants, people pleasers, and even though they may throw out the occasional prop to our Lord Jesus, even this is only done for their own bellies.

Our Lord Jesus, calls these men, "hypocrites." We've come to know this word as meaning "someone who is not what he seems." In holy Scripture this typically refers to someone who pretends to be a member of the Church, but is really not. An "hypocrite" in every day Greek usage at the time of our Lord was an actor or stage performer. Someone pretending to be something other than he is. Therefore all actors are "hypocrites." They are playing a role, that is not who they really are; they are pretending to be someone else. The bad minister, the Pharisees and scribes, are also "hypocrites." They are pretending to be religious and men of God, but their hearts are from our Lord. They are not whom they seem to be.

So then, how does one identify the bad minister? This is determined by his preaching and life. What is he preaching, or more precisely who is he preaching, and how is he living? A good minister, or to say it more properly, a true minister of God, is selfless, he doesn't do things to curry favor with men, but preaches our Lord Jesus at all cost, he boldly proclaims the truth, even when doing so is not in his best interest. He gives of himself, not expecting something in return, especially praise, he does it simply because that is who he is. He is not putting on airs, he is not putting on a show, he is simply being who he is, that is, a man of God, called to proclaim the Lord Jesus, and the salvation that is found in Him alone. He doesn't preach salvation through works, but salvation in the Lord Jesus alone.

The true minister of God gathers the children of God together, and shelters them under his wing, protecting them from the wolf who wishes to devour and kill them. Our Lord in using this example is showing the self-sacrifice of the true minister of God. He will take on all punishment, in order to defend and protect the flock. Our Lord Jesus is the True Minister of God, for He lays down His life, so that the devil, the world, and our sinful flesh may be defeated, and we may live protected under His mighty wing. He bears the cross of sin and shame, so that we do not have to. He becomes the least so that we may be made the greatest. He does this all out of love for us, because that is who He is. He does not put on airs, He is not pretending to be somebody He is not. He is not just some actor dressed up to appear as the Christ. He is the True and Only Lord Christ, and salvation, life and forgiveness is found only in Him.

Our Lord desires to gather us, His children, under His wing as a mother hen. He has sent us His ministers, descendants of the disciples, like St. Titus, who are true ministers, who preach Christ crucified, because that is who they are, and they do not do it for earthly praise, but because they have the same heart that dwelt in our Lord, a heart that wishes to gather His children into the holy house of the Church, so that they may be fed and nourished and strengthened and protected against the assaults of the devil and the world.

May our Lord gather you under His mighty wing of the holy Christian Church, and feed and nourish you with His holy gifts of Word and Sacrament.

God be with you!

Deacon Dulas

Now When He Came Into the Temple: St. Matthew 21:10-46

St. Matthew 21:10-46: "10 And when He had come into Jerusalem, all the city was moved, saying, 'Who is this?' 11 So the multitudes said, 'This is Jesus, the prophet from Nazareth of Galilee.' 12 Then Jesus went into the temple of God and drove out all those who bought and sold in the temple, and overturned the tables of the money changers and the seats of those who sold doves. 13 And He said to them, 'It is written, "My house shall be called a house of prayer," but you have made it a "den of thieves."' 14 Then the blind and the lame came to Him in the temple, and He healed them. 15 But when the chief priests and scribes saw the wonderful things that He did, and the children crying out in the temple and saying, 'Hosanna to the Son of David!' they were indignant 16 and said to Him, 'Do You hear what these are saying?' And Jesus said to them, 'Yes. Have you never read, "Out of the mouth of babes and nursing infants You have perfected praise?"' 17 Then He left them and went out of the city to Bethany, and He lodged there. 18 Now in the morning, as He returned to the city, He was hungry. 19 And seeing a fig tree by the road, He came to it and found nothing on it but leaves, and said to it, 'Let no fruit grow on you ever again.' Immediately the fig tree withered away. 20 And when the disciples saw it, they marveled, saying, 'How did the fig tree wither away so soon?' 21 So Jesus answered and said to them, 'Assuredly, I say to you, if you have faith and do not doubt, you will not only do what was done to the fig tree, but also if you say to this mountain, "Be removed and be cast into the sea," it will be done. 22 And whatever things you ask in prayer, believing, you will receive.' 23 Now when He came into the temple, the chief priests and the elders of the people confronted Him as He was teaching, and said, 'By what authority are You doing these things? And who gave You this authority?' 24 But Jesus answered and said to them, 'I also will ask you one thing, which if you tell Me, I likewise will tell you by what authority I do these things: 25 "The baptism of John--where was it from? From heaven or from men?"' And they reasoned among themselves, saying, 'If we say, "From heaven," He will say to us, "Why then did you not believe him?" 26 But if we say, "From men," we fear the multitude, for all count John as a prophet.' 27 So they answered Jesus and said, 'We do not know.' And He said to them, 'Neither will I tell you by what authority I do these things. 28 But what do you think? A man had two sons, and he came to the first and said, "Son, go, work today in my vineyard." 29 He answered and said, "I will not," but afterward he regretted it and went. 30 Then he came to the second and said likewise. And he answered and said, "I go, sir," but he did not go. 31 Which of the two did the will of his father?' They said to Him, 'The first.' Jesus said to them, 'Assuredly, I say to you that tax collectors and harlots enter the kingdom of God before you. 32 For John came to you in the way of righteousness, and you did not believe him; but tax collectors and harlots believed him; and when you saw it, you did not afterward relent and believe him. 33 Hear another parable: There was a certain landowner who planted a vineyard and set a hedge around it, dug a winepress in it and built a tower. And he leased it to vinedressers and went into a far country. 34 Now when vintage-time drew near, he sent his servants to the vinedressers, that they might receive its fruit. 35 And the vinedressers took his servants, beat one, killed one, and stoned another. 36 Again he sent other servants, more than the first, and they did likewise to them. 37 Then last of all he sent his son to them, saying, "They will respect my son." 38 But when the vinedressers saw the son, they said among themselves, "This is the heir. Come, let us kill him and seize his inheritance." 39 So they took him and cast him out of the vineyard and killed him. 40 Therefore, when the owner of the vineyard comes, what will he do to those vinedressers?' 41 They said to Him, 'He will destroy those wicked men miserably, and lease his vineyard to other vinedressers who will render to him the fruits in their seasons.' 42 Jesus said to them, 'Have you never read in the Scriptures: "The stone which the builders rejected Has become the chief cornerstone. This was the LORD's doing, And it is marvelous in our eyes?" 43 Therefore I say to you, the kingdom of God will be taken from you and given to a nation bearing the fruits of it. 44 And whoever falls on this stone will be broken; but on whomever it falls, it will grind him to powder.' 45 Now when the chief priests and Pharisees heard His parables, they perceived that He was speaking of them. 46 But when they sought to lay hands on Him, they feared the multitudes, because they took Him for a prophet."

Today we have the first "skip" in this lectionary. Since Easter is a "movable" date, meaning it doesn't end up on the same date every year, the Church year, and the lectionaries attached to it, must move with it. Therefore, the Church has its first leap forward in readings,, skipping over the various weeks of Epiphany that need to be skipped in order to reach Easter on the date it is supposed to be celebrated this year, which is April 4th. The Church has two "skips," the other one being at the end of the Trinty season, skipping ahead after the Feast of St. Michael and all Angels, in order that she might read every year the readings for the 20th to the 27th Sundays after Trinity each year, and reach the First Sunday in Advent on the correct date.

Therefore, with this lectionary, we must skip over the intervening chapters in St. Matthew that would have been read if we had a full slate of Epiphany Sundays. The same is true for the evening readings, which skip over the intervening chapters in Genesis. If you hadn't noticed, during the Epiphany season the Church reads through Genesis and the Gospel of St. Matthew (starting after the Second Sunday) during the season of Epiphany. In some ways, this "skip" is unfortunate, because we don't get to read those chapters and verses that we skip over. But the good news is that it gets us closer to the celebration of our Lord's Resurrection.

Today also, is the festival of the Conversion of St. Paul. Today the Church remembers the incident recorded in the book of the Acts of the Apostles where our Lord showed Himself alive and resurrected from the dead to the enemy of the Church, Saul. Upon seeing our Lord, Saul was blinded, and had to be led by his men to Damascus, where he was eventually healed of his blindness (both spiritual and physical) by Ananias the disciple.

And in the midst of all of these happenings we have the reading from the Twenty-first chapter of St. Matthew. This reading takes place immediately after the Triumphant entrance of our Lord into Jerusalem, which Gospel we hear every Ad te levavi (the First Sunday in Advent) and Palmarum (Palm Sunday).

The first thing our Lord does upon entering Jerusalem, is to clean out the Temple. He makes it ready for His teaching. And upon cleansing the Temple, He can then cleanse and heal the people. So that, blind and the lame are brought to Him. The spiritual implications of this is not lost on us. Our Lord cleanses the Temple so that the physically blind and lame may be healed, but He also cleanses it so that the spiritually blind and lame may be healed. It is here in His Temple that He desires to heal the chief priests and scribes. But, they remain indignant toward Him.

In this dialogue between chief priests and the elders of the Law, we can picture the Boy Jesus in the Temple who was both asking and answering questions of the chief priests and elders of that time when He was twelve years old. Our Lord and chief priests are asking each other questions, but the answers seem to be all supplied by our Lord. I suppose one could read this section of Scripture and think that our Lord is egging the chief priests and scribes on, because He calls them to account for their unbelief.

But there is a purpose in this, and it is to lead them into belief in Him. Our Lord in this discourse, shows His love and concern for the chief priests and the scribes, arguing with them, reasoning with them, asking and answering questions with them, so that they might see and believe, that is, so that they might no longer be blind and lame spiritually. The sad thing is that they get it. "They perceived that He was speaking of them." However, their hearts are hardened to the point that they desire to "lay hands on Him", that is they desired to kill Him.

The fact that our Lord was convicted and crucified falsely of blasphemy, that is, claiming Himself to be God (of which we know that He is), by the chief priests and scribes, that is, the religious leaders of the day, is not lost on someone who is a religious leader of his day. The religious leaders of the past, in Old Testament times, were responsible for the mistreatment and death of many of the prophets of old. They did the same thing to the Son, just as the parable tells us. All because the religious leaders of those times catered to the whims of the people. We see it here in this pericope as well, they "feared the crowds." These religious leaders cared more about their social standing and the way they are perceived than they cared about the truth, and about proclaiming the Messiah in all of His truth and purity.

The same thing happens today as well. There are many ministers and religious leaders who are more concerned with numbers and and money and social status and the perception of the people, than they are of the truth, and the true care of an individual's spiritual blindness and lameness. Saul was such a fellow like these chief priests and scribes, not hearing the Word, but only acting according to what his church body dictated. However, after his question and answer session with our Lord, Saul was converted and became known as St. Paul, and he became the voice of our Lord to all the Gentiles, that is, to all of us who are not born of Jewish descent. The conversion of St. Paul is for our benefit, for it leads to our hearing of the Gospel, and our salvation.

The unbelief of the chief priests and scribes is also for our benefit, for it prompts them to crucify our Lord, convicting Him of blasphemy. And His death wins for us forgiveness of sins, eternal life and salvation. It is this innocent death and suffering alone that the religious leaders of today are to proclaim, so that we might hear and be saved by Him alone, and not by our works or other false means. It is also this message that the religious leaders of today are called to proclaim boldly and confidently not fearing the crowds, or being concerned with currying favor, but instead with boldly confessing our Lord.

May we boldly listen to the men of God who boldly proclaim our Lord on this day where we celebrate the conversion of St. Paul. May our hearts continue to be converted as was his, so that we might ever rejoice in Heaven with our Lord and St. Paul.

God be with you!

Deacon Dulas

He Taught Them As One Having Authority: St. Matthew 7:24-29

St. Matthew 7:24-29: "'24 Therefore whoever hears these sayings of Mine, and does them, I will liken him to a wise man who built his house on the rock: 25 and the rain descended, the floods came, and the winds blew and beat on that house; and it did not fall, for it was founded on the rock. 26 But everyone who hears these sayings of Mine, and does not do them, will be like a foolish man who built his house on the sand: 27 and the rain descended, the floods came, and the winds blew and beat on that house; and it fell. And great was its fall.' 28 And so it was, when Jesus had ended these sayings, that the people were astonished at His teaching, 29 for He taught them as one having authority, and not as the scribes."

Our Lord Jesus teaches as One having authority. The question that comes from this statement is, "What constitutes authority?" Or to say it in a more Lutheran way, "What does this mean?" Let us look at this question from a civil perspective first.

We have many authorities in this life. Our first contact with an authority is our parents, as the Blessed Holy Trinity commands us, "Thou shalt honor thy father and they mother, that it may be well with thee, and thou mayest live long on the earth." * Our parents, were placed over us by our Heavenly Father. However, they were not just placed over us so that we might do their every bidding. Certainly if they asked us to do things contrary to our Lord's commands we would rather serve our Lord God than man. They were placed over us not to rule us with an iron hand, but to lead us into the way of Truth. In other words, our Heavenly Father gave us our parents so that we might learn to love and serve Him. This is of course easier when our parents are also loving and serving our Heavenly Father, and those who are not, are evil parents, for they are not obeying the first and greatest commandment to "fear, love and trust in God above all things." * Truly wicked parents are the ones who not just neglect to teach their children about the Lord God, but purposefully lead their children away from the One True God. This would also include those who teach their children to worship false gods, and false religions, such as, Islam, or Buddhism, or Judaism, or Hindu, or Jehovah's Witness, or Mormonism. This would also include those parents who lead their children into the false sects, who deny the Sacraments of our Lord, and teach that these are not actual means of salvation, but only symbols.

One can see from this that a true authority always has the will and command of our Lord God at heart. And there are other earthly authorities of varying degrees of earthly authority, and these authorities all flow out of the authority of parents. In other words, it is the parents responsibility that they are providing for their children earthly authorities that will obey God's commands. This includes, finding teachers and a school that will not teach their children that evolution is okay, but that the Holy Blessed Trinity created the earth in six days. This means finding a minister and a parish where the Word of God is taught in its truth and purity, and the Sacraments are administered according to Christ's institution. This means voting (since we live in a democratic society) for public officials (judges, magistrates, presidents, senators, governors, county sheriffs, and the like) who will do what is right according to God's will and command, and not according to what society dictates is well and good. If we vote for men who will only cater to societies whims, our society will continue on its present course of degradation. And we are clearly not fulfilling our roles as parents, by providing our children with good government.

These authorities all have a duty to uphold what our Lord teaches, and make this world and life, as is in their individual power and authority, a world that looks to our Lord Jesus for their hope and survival.

Ultimately, authority has to do with our Lord's Word. And our Lord is regarded as having authority, because of His teaching. This means that our Lord appeared to the people to actually know what He was talking about. It also means that He taught them as One Who was sent by God. Our Lord, in His teaching, manifests Himself to be the Son of God, the promised Messiah. And, as we learn from later in the Gospel of St. Matthew, the people at the very least recognized Him as a prophet. Prophets were sent by God to proclaim His Word. Our Heavenly Father still sends prophets. Perhaps not the type of prophets that were sent in the Old Testament, but prophets whose chief task is to proclaim the one and only Saviour, that is, our Lord Jesus Christ.

He who hears our Lord, hears the One Who sent Him, as the Gospel of St. John points out. Our Lord's authority to preach and teach comes from the Heavenly Father. The same is true today, those who preach and teach have been rightly called and ordained. There are many today who claim to be called, but in actuality have to authority to preach or teach, this would especially include females and homosexuals, the one because of their gender, the other because one who is rightly called does not live in open, manifest sin. But those who have been rightly called, should be listened to, for they have been sent by our Heavenly Father to proclaim the authority of the Son, who gives His life for His people.

Those who do not listen to these called men, and by virtue of their word regarding our Lord, do not listen to our Lord, are like the foolish person, who built his house upon the sand of false gods, and human wisdom, and the floods, and the rain, and the wind of the devil, the world, and this sinful flesh, beat against it, and they fall mightily, because their fall is an eternal one. He who listens to our Lord's Words, is like a wise man who builds his house upon the firm foundation of our Lord Jesus Christ's teaching, and the wind and rain and floods of sin, sorrow and trouble may beat against it, but it will not fall, but remains unto all eternity. Hear the Words of our Lord, and listen to Him, and He will teach you to trust in Him alone.

May God be with you!

Deacon Dulas

* Translation from Doctor Martin Luther Small Catechism and An Explanation of Christian Doctrine based on Doctor Luther's Small Catechism, Edited by Markku Sarela, Published by The Confessional Lutheran Church of Finland, 1999.