The Power of the Lord Was Present to Heal Them: St. Luke 5:12-39

St. Luke 5:12-39: "12 And it happened when He was in a certain city, that behold, a man who was full of leprosy saw Jesus; and he fell on his face and implored Him, saying, 'Lord, if You are willing, You can make me clean.' 13 Then He put out His hand and touched him, saying, 'I am willing; be cleansed.' Immediately the leprosy left him. 14 And He charged him to tell no one, 'But go and show yourself to the priest, and make an offering for your cleansing, as a testimony to them, just as Moses commanded.' 15 However, the report went around concerning Him all the more; and great multitudes came together to hear, and to be healed by Him of their infirmities. 16 So He Himself often withdrew into the wilderness and prayed. 17 Now it happened on a certain day, as He was teaching, that there were Pharisees and teachers of the law sitting by, who had come out of every town of Galilee, Judea, and Jerusalem. And the power of the Lord was present to heal them. 18 Then behold, men brought on a bed a man who was paralyzed, whom they sought to bring in and lay before Him. 19 And when they could not find how they might bring him in, because of the crowd, they went up on the housetop and let him down with his bed through the tiling into the midst before Jesus. 20 When He saw their faith, He said to him, 'Man, your sins are forgiven you.' 21 And the scribes and the Pharisees began to reason, saying, 'Who is this who speaks blasphemies? Who can forgive sins but God alone?' 22 But when Jesus perceived their thoughts, He answered and said to them, 'Why are you reasoning in your hearts? 23 Which is easier, to say, "Your sins are forgiven you," or to say, "Rise up and walk?" 24 But that you may know that the Son of Man has power on earth to forgive sins'--He said to the man who was paralyzed, 'I say to you, arise, take up your bed, and go to your house.' 25 Immediately he rose up before them, took up what he had been lying on, and departed to his own house, glorifying God. 26 And they were all amazed, and they glorified God and were filled with fear, saying, 'We have seen strange things today!' 27 After these things He went out and saw a tax collector named Levi, sitting at the tax office. And He said to him, 'Follow Me.' 28 So he left all, rose up, and followed Him. 29 Then Levi gave Him a great feast in his own house. And there were a great number of tax collectors and others who sat down with them. 30 And their scribes and the Pharisees complained against His disciples, saying, 'Why do You eat and drink with tax collectors and sinners?' 31 Jesus answered and said to them, 'Those who are well have no need of a physician, but those who are sick. 32 I have not come to call the righteous, but sinners, to repentance.' 33 Then they said to Him, 'Why do the disciples of John fast often and make prayers, and likewise those of the Pharisees, but Yours eat and drink?' 34 And He said to them, 'Can you make the friends of the bridegroom fast while the bridegroom is with them? 35 But the days will come when the bridegroom will be taken away from them; then they will fast in those days.' 36 Then He spoke a parable to them: 'No one puts a piece from a new garment on an old one; otherwise the new makes a tear, and also the piece that was taken out of the new does not match the old. 37 And no one puts new wine into old wineskins; or else the new wine will burst the wineskins and be spilled, and the wineskins will be ruined. 38 But new wine must be put into new wineskins, and both are preserved. 39 And no one, having drunk old wine, immediately desires new; for he says, "The old is better."'

We are told by the Evangelist St. Luke that in a certain city our Lord Jesus was met by a man full of leprousy. We learned from the Evangelist St. Mark that this "certain city" was Capernaum. Why does the Evangelist St. Luke leave out the specific name of the city? It is because he is showing that this healing of the leper, although a specific instance here, happened throughout the land wherever our Lord Jesus went. And so, this same event happened often in many different places, and St. Luke, by relating one instance, relates all curing of lepers done by our Lord Jesus.

What is interesting about this healing embraces two things. One, the manner in which the leper approaches our Lord. And two, the fashion in which Lord Jesus heals the leper. In the first instance, the leper "fell on his face, and implored him." He approached Him as one would approach God. Let us first look at the ceremonial laws regarding lepers, for it will give us a greater understanding of what is happening here. For the full description of these laws governing leprousy, one can find them in Leviticus 13-14. Leprousy is a disease of the skin, that involves sores. It is still around today, but it is called "Hansen's disease." It can also be treated with a simple cream applied to the sores.

But for the Israelites of our Lord Jesus' time, and for the time during Moses, a leper had no cure. And this disease was very contagious. So if a leprous person touched another person, they could also acquire the disease. For this reason, lepers were considered "unclean." If one was diagnosed as a leper, and they were diagnosed by the priests, who would look at the sore, and determine if it was just a rash, or some other skin irration, or if it was indeed leprousy. If it was leprousy, then the person would be declared unclean, he would then be isolated from the rest of the people, most likely with other leprous people, he was to tear his clothes, and shave his head, and cover his mustache, and if he was out and about, and other people passed by, he was to shout out, "Unclean, unclean!" So that the person who they passed by knew that he was not to be approached on account of his leprousy.

The same was true when the leper was healed of his leprousy. He was to show himself to the priest, he was to shave his head, and wash himself and his clothes, and wait seven days outside his tent but among the people to see if it would return. If after seven days, he was still clean, he would shave his head again, along with his beard and eyebrows, and wash his clothes and his body, and then he would be clean. There were also sacrificial rituals attached to this as well. The most interesting being the taking of two clean birds, along with some cedar wood, and scarlet, then killing one of the birds over running water in a earthen vessel, and dipping the other bird, the cedar wood and scarlet into the blood of the other bird, and setting the alive bird free in a field as an atonement for the leper. For the complete details on the sacrificial element, they are in chapter 14 of Leviticus.

What is interesting about the approach of this leper to Jesus, is that he doesn't call out "Unclean, unclean!" like he was supposed to but instead approaches our Lord and falls on his face before Him. The priests were the only ones who could declare a leper clean or unclean, so what this leper is professing with his actions, is that our Lord Jesus is the True Priest. For what does he say? "Lord, if You are willing, You can make me clean." Now consider for a moment that this leper, on account of his uncleanness, could not worship in the synagogues, he could not approach let alone come into the Temple. He was by law forced to live by himself. Therefore this individual was forbidden to be anywhere near the people of God, or the Church. And only a priest could grant that.

We see in this individual his great desire to be a part of the Church, and so he goes to the One Man Who can grant that desire. So, he shows himself to the True Priest, to be declared clean, so that he might worship the Lord again with the other people.

Even more strange than the man's behavior, is our Lord Jesus' behavior, for our Lord does not run away, or take a few steps back, but instead proclaims that He is willing to make this man clean. Then He doesn't something which was forbidden by ceremonial law, that is, to touch the unclean person. But in this He shows that He, as true God, has power over uncleanness, for our Lord is so pure and clean, that He can pass that cleanness along to this leper, so that he may be healed. The leper is then told to go and show himself to the priests, and he would be declared clean, and be allowed to once again enter into the synagogue and the Temple. In short, he would be welcomed back into the Church.

In this we see a picture of Private Confession and Absolution. For on account of our sin, we are leprous and unclean. But when we confess our sins, we are approaching the True Priest through the man of God who serves in His place, and having confessed our sins, and asked to be made clean, the Lord Jesus, through the minister, pronounces that we are clean, by pronouncing us forgiven of sins. We then live no longer as one leprous and unclean, that is, we do not return and immediately keep doing the sin which we just confessed and professed to not do anymore, but we instead, seek to live according to God's commandments.

This healing of the leper also brings to mind the restoration of someone who has been excommunicated. For they have been barred from receiving Holy Communion, just like the leper was forbidden to approach unto the synagogue. But after repentance of the sin, and confessing that what he did was wrong, the Church welcomes him back with open arms, no longer considering him unclean.

Therefore, we as the Church desire, like our Lord Jesus, that all those who remain outside, full of leprousy, unclean from sin, may show themselves to the priests, that is, the ministers of Giod, and confess their sins, and desire for themselves to be made clean through the waters of Holy Baptism, that they, like this leper, may be made a part of the synagogue of our Lord.

May God be with you!

Deacon Dulas

Son, Your Sins Are Forgiven You: St. Mark 2:1-28

St. Mark 2:1-28: "1 And again He entered Capernaum after some days, and it was heard that He was in the house. 2 Immediately many gathered together, so that there was no longer room to receive them, not even near the door. And He preached the word to them. 3 Then they came to Him, bringing a paralytic who was carried by four men. 4 And when they could not come near Him because of the crowd, they uncovered the roof where He was. So when they had broken through, they let down the bed on which the paralytic was lying. 5 When Jesus saw their faith, He said to the paralytic, 'Son, your sins are forgiven you.' 6 And some of the scribes were sitting there and reasoning in their hearts, 7 'Why does this Man speak blasphemies like this? Who can forgive sins but God alone?' 8 But immediately, when Jesus perceived in His spirit that they reasoned thus within themselves, He said to them, 'Why do you reason about these things in your hearts? 9 Which is easier, to say to the paralytic, "Your sins are forgiven you," or to say, "Arise, take up your bed and walk?" 10 But that you may know that the Son of Man has power on earth to forgive sins'--He said to the paralytic, 11 'I say to you, arise, take up your bed, and go to your house.' 12 Immediately he arose, took up the bed, and went out in the presence of them all, so that all were amazed and glorified God, saying, 'We never saw anything like this!' 13 Then He went out again by the sea; and all the multitude came to Him, and He taught them. 14 As He passed by, He saw Levi the son of Alphaeus sitting at the tax office. And He said to him, 'Follow Me.' So he arose and followed Him. 15 Now it happened, as He was dining in Levi's house, that many tax collectors and sinners also sat together with Jesus and His disciples; for there were many, and they followed Him. 16 And when the scribes and Pharisees saw Him eating with the tax collectors and sinners, they said to His disciples, 'How is it that He eats and drinks with tax collectors and sinners?' 17 When Jesus heard it, He said to them, 'Those who are well have no need of a physician, but those who are sick. I did not come to call the righteous, but sinners, to repentance.' 18 The disciples of John and of the Pharisees were fasting. Then they came and said to Him, 'Why do the disciples of John and of the Pharisees fast, but Your disciples do not fast?' 19 And Jesus said to them, 'Can the friends of the bridegroom fast while the bridegroom is with them? As long as they have the bridegroom with them they cannot fast. 20 But the days will come when the bridegroom will be taken away from them, and then they will fast in those days. 21 No one sews a piece of unshrunk cloth on an old garment; or else the new piece pulls away from the old, and the tear is made worse. 22 And no one puts new wine into old wineskins; or else the new wine bursts the wineskins, the wine is spilled, and the wineskins are ruined. But new wine must be put into new wineskins.' 23 Now it happened that He went through the grainfields on the Sabbath; and as they went His disciples began to pluck the heads of grain. 24 And the Pharisees said to Him, 'Look, why do they do what is not lawful on the Sabbath?' 25 But He said to them, 'Have you never read what David did when he was in need and hungry, he and those with him: 26 how he went into the house of God in the days of Abiathar the high priest, and ate the showbread, which is not lawful to eat, except for the priests, and also gave some to those who were with him?' 27 And He said to them, 'The Sabbath was made for man, and not man for the Sabbath. 28 Therefore the Son of Man is also Lord of the Sabbath.'"

In today's reading, our Lord is under constant attack. It seems everything that He does in today's reading from the Gospel of St. Mark is met with accusing questions. We can definitely see the hand of the devil in these questions. The devil seeks to lead men away from the truth, and therefore he plants doubt into men's hearts.

Our Lord is simply doing what the Messiah is supposed to do, heal the lame, preach, and give forgiveness to sinners. However, these are met with opposition. The first thing our Lord is accused of is blasphemy, which is what He is eventually accused of that led to His crucifixion. The Jews considered it blasphemy to forgive someone, for afterall, as the pericope points out, they believed only God could forgive sins. This proves one thing for us for certain, that our Lord Jesus is the Son of God; that He is the God/man incarnate who was promised from long ago, and has come into the world to redeem us. For those of us trained to see these things and believe, it is hard for us sometimes to grasp why the people in the Gospel doubt so much. But this is not an uncommon reaction when people come in contact with the mysteries of God.

The same can be said of the mysteries of today, of water, wine and bread, and word. Our Lord veils Himself in these things, yet we only see these physical elements, just like the Jews of our Lord's day only saw a man. How can water do such great things? How can bread and wine be the Body and Blood of our Lord? How can the proclamation of a guy dressed in a funny robe actually bring forgiveness? These things cannot be by themselves, but it is the Word of God attached to them that makes them these things.

The Jews only see Jesus. He is just a man, they assume. However, His Word, is the Word of God, and this man's sins are forgiven in Heaven, and they are forgiven on earth by our Lord. But our Lord, in order to show the crowds His true authority and reveal His divine nature, He heals the paralytic.

Now, there is a point that should be made here before moving on, and that is that when our Lord tells the paralytic to get up and go, we see His true divine power and nature. For let us view this from the paralytics standpoint. He has lost the ability to use his limbs, and therefore, he has lost his muscle memory. It is easy for us to move around; to get up and go, because we don't need to tell our muscles to react to the brain's impulses, as a matter of fact, we don't even consciously think about getting up to walk, or anything other activity that requires our arms and legs. Not so with the paralytic, he hasn't used them, and he has lost his muscle memory. We can be certain that he has tried many times to will his body to do what he wants it to do, but it just won't happen.

This is what makes this healing so full of awe, because when our Lord says, "Arise, take up your bed and walk," he immediately (and this is one of St. Mark's favorite words in his Gospel) gets up and walks. He doesn't have to think about it, he just does it. Not only that, but this man's limbs would have been useless because of atrophy from lack of use. Again, this does not come into play, for our Lord heals him completely in mind, body, and soul. To say it another way, our Lord has re-created him, restored him to his original self. And not just physically, but also spiritually, for he forgives him of his sins. Even his soul is re-created, that is, restored to its original nature, simply by our Lord speaking His Word.

This is what our Lord does for us when He speaks His Word into our ears, through water, wine and bread, and word. He re-creates us, He restores us to our original nature, removing from us the stain of sin and death, so that we may walk in His way. This re-creation, this restoration, is given to us in the holy means that our Lord has given us to use just for this purpose. And these holy means are found only in the house of God. Therefore, we have a need just like this paralytic, who had to be brought to our Lord Jesus in the house, and even when there was no room, he was let down through the roof. We have this need as well to be brought to where our Lord is giving out His holy Word, in the house of God. So that having been let down into the house, that is, upon humbling ourselves in His presence, we may rightly receive His holy gifts, and be healed of all of our sins.

May God be with you!

Deacon Dulas

Do Not Even the Tax Collectors Do the Same?: St. Matthew 5:27-48

St. Matthew 5:27-48: "27 You have heard that it was said to those of old, 'You shall not commit adultery.' 28 But I say to you that whoever looks at a woman to lust for her has already committed adultery with her in his heart. 29 If your right eye causes you to sin, pluck it out and cast it from you; for it is more profitable for you that one of your members perish, than for your whole body to be cast into hell. 30 And if your right hand causes you to sin, cut it off and cast it from you; for it is more profitable for you that one of your members perish, than for your whole body to be cast into hell. 31 Furthermore it has been said, 'Whoever divorces his wife, let him give her a certificate of divorce.' 32 But I say to you that whoever divorces his wife for any reason except sexual immorality causes her to commit adultery; and whoever marries a woman who is divorced commits adultery. 33 Again you have heard that it was said to those of old, 'You shall not swear falsely, but shall perform your oaths to the Lord.' 34 But I say to you, do not swear at all: neither by heaven, for it is God's throne; 35 nor by the earth, for it is His footstool; nor by Jerusalem, for it is the city of the great King. 36 Nor shall you swear by your head, because you cannot make one hair white or black. 37 But let your 'Yes' be 'Yes,' and your 'No,' 'No.' For whatever is more than these is from the evil one. 38 You have heard that it was said, 'An eye for an eye and a tooth for a tooth.' 39 But I tell you not to resist an evil person. But whoever slaps you on your right cheek, turn the other to him also. 40 If anyone wants to sue you and take away your tunic, let him have your cloak also. 41 And whoever compels you to go one mile, go with him two. 42 Give to him who asks you, and from him who wants to borrow from you do not turn away. 43 You have heard that it was said, 'You shall love your neighbor and hate your enemy.' 44 But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you, 45 that you may be sons of your Father in heaven; for He makes His sun rise on the evil and on the good, and sends rain on the just and on the unjust. 46 For if you love those who love you, what reward have you? Do not even the tax collectors do the same? 47 And if you greet your brethren only, what do you do more than others? Do not even the tax collectors do so? 48 Therefore you shall be perfect, just as your Father in heaven is perfect."

"Do not even the tax collectors do so?" Our Lord Jesus asks this question of His disciples, expecting a negative answer. It is interesting that our Lord uses the tax collector as an example. It is even more interesting when one considers the Evangelist who recorded these words for us. It is none other than St. Matthew, the tax collector. How interesting it is that St. Matthew, the tax collector, points out our Lord's words about the sinful behavior of tax collectors. The point is not lost on St. Matthew. The fact that he relates our Lord's words regarding the abuse of tax collectors, shows his repentance, and that he has turned away from that life of sin. Or to say it another way, he has listened to our Lord's preaching, and his heart has been changed so that he no longer does those things but strives to live according to what our Lord teaches.

This is true for us as well. Correcting sinful behavior is not done just by resolving ourselves to a more righteous life. This is what the world teaches, and this is evidenced by twelve step programs, and purpose driven lives, and the like. These things will only get us so far. As soon as temptation sets in, and it will come again and again, after a time we will fail. For we will reason within ourselves that nobody really cares what we do, or, we are our own persons and can do what we want, or, we listen to the lies of the world, which tell us that everybody else is doing it, so why can't we.

True repentance, that is, turning from sin to a life of faith in our Lord Jesus, comes from hearing the preaching of our Lord Jesus. In other words, it is through the constant receiving of Word and Sacrament. For it is in these means of grace, that our Lord gives us the Holy Spirit to resist and refrain from sin. Apart from our Lord we can do nothing. Not only does He change our hearts and minds to be focused on Him and His works, so that we can trust in Him, but through the Holy Spirit, which He gives through preaching and the Sacraments, He gives us faith in Him. For that is what the work of the Holy Spirit is, to create and sustain faith and life in the believer, that is, those who don't resist Him, or put up spiritual walls to shut Him out.

This section from the Sermon on the Mount, addresses three specific commandments: the sixth, the eighth, and the fifth according to the ancient manner of numbering the commandments. That is, "Thou shalt not commit adultery"; "Thou shalt not bear false witness against thy neighbor"; and "Thou shalt not kill." * Our Lord points out in His sermon that these commandments have a deeper requirement than we can actually keep. Each of these commandments could be addressed in full detail, but that would require more space than is desired in this post. In fact each of them could take up a week's worth of posts each. Therefore, they will be spoken of in general terms as they relate to the whole decalogue.

Every commandment has something that is forbidden, and something that is required of us. For example with regard to the sixth commandment, our Lord forbids, committing adultery, that includes even lusting, as our Lord points out in the Sermon on the Mount. What our Lord requires in the sixth commandment is that "we may lead a chaste and decent life in word and deed, and each love and honor his spouse." *

There are those who believe that if they keep the outward tenants of the Law that they do not sin, and have no sin, as did the Jews during our Lord's time, but He dispels this false teaching by pointing out that these commandments, in order for them to be kept, require a complete change of heart. The only heart that sinful desires do not come out of is our Lord's heart. He is the only one without sin, He is the only one who is righteous, He is the only one who fulfills the requirements of the Law completely. This is why His sacrifice on the cross is accepted by our Heavenly Father, for He is the True Spotless Lamb, who is pure, and free from sin.

We are not so, we lust, we hate, we lie and deceive, even when it is only misleading. The statement is often made that if another person knew our inmost thoughts, they would be shocked to hear of all of the degrading and vile thoughts that enter into our minds. We have these evil thoughts because we live in this world, and live in this flesh of sin, and the devil is still prowling about, ready to lead us into shame and despair, or pride and haughtiness. We have this comfort though, we are not alone. Not only does everyone else on the planet experience these same sinful desires, but our Lord Jesus, also comfronted all these temptation that the devil, throws at us, so He knows our pain and suffering. He knows it so well, that while we were yet His enemies, He loved us enough to suffer and die for us on the tree of the cross of shame.

Some may experience these temptations to differing degrees, but it is always in relation to what we can handle, as our Lord promised us. And, there are those outside of the Church, who live abominable and degrading lives, doing horribly sinful acts, and then have the gall to say that these things are good and right. This is a lie and deception of the devil, who wants us to accept these lewd sins as normal everyday acts, so that we say they are not sins, or worse, do them ourselves. There are many examples from this world that show how the devil and the world have misled and deceived us into thinking that things that are against the commandments are okay to do, and in some cases are even encouraged. To name a few: pre-marital sex, homosexuality, abortion, gambling, usury, or practice of lending to make a profit, and the use of witchcraft.

These are portrayed in our society as normal human behavior, and not sinful acts, and a breaking of the commandments. It is not a far cry from the Sermon on the Mount, where our Lord teaches the disciples how the Jews of their day dismissed the commandments of God by establishing loop holes, and saying that what God considered a sin, to not be a sin. We who desire to keep the commandments of God, must resist this temptation of the devil and the world, and also boldly defend the commandments when they are abused. The question that is always raised when someone stands up for the commandments, and for righteous behavior is the misuse of the passage from St. Matthew 7 on judging one's neighbor. Since that pericope comes up in a couple of days, it will be addressed then, but this much can be said, there is a difference between pointing out sin, and judging someone on account of their sin. Stayed tuned in a couple of days to get a more complete answer.

We are not lost however, our Lord, knows our suffering and struggle with sin, and He gives us His preaching and His means of grace, to strengthen and preserve us through the dark days when we are challenged by and struggle with sin. Therefore, get to the Church, participate in our Lord's good gifts, and receive the outpouring of the Holy Spirit to give you faith and life.

May God be with you!

Deacon Dulas

* Translation from Doctor Martin Luther Small Catechism and An Explanation of Christian Doctrine based on Doctor Luther's Small Catechism, Edited by Markku Sarela, Published by The Confessional Lutheran Church of Finland, 1999.