The Deacon's Didache

Thursday, March 11, 2010

The Utterance of the Man Whose Eyes Are Opened: Numbers 24:1-13

Numbers 24:1-13: "1 Now when Balaam saw that it pleased the LORD to bless Israel, he did not go as at other times, to seek to use sorcery, but he set his face toward the wilderness. 2 And Balaam raised his eyes, and saw Israel encamped according to their tribes; and the Spirit of God came upon him. 3 Then he took up his oracle and said: 'The utterance of Balaam the son of Beor, the utterance of the man whose eyes are opened, 4 the utterance of him who hears the words of God, who sees the vision of the Almighty, who falls down, with eyes wide open: 5 How lovely are your tents, O Jacob! Your dwellings, O Israel! 6 Like valleys that stretch out, like gardens by the riverside, like aloes planted by the LORD, like cedars beside the waters. 7 He shall pour water from his buckets, and his seed shall be in many waters. His king shall be higher than Agag, and his kingdom shall be exalted. 8 God brings him out of Egypt; He has strength like a wild ox; He shall consume the nations, His enemies; He shall break their bones and pierce them with his arrows. 9 "He bows down, he lies down as a lion; And as a lion, who shall rouse him?" Blessed is he who blesses you, and cursed is he who curses you.' 10 Then Balak's anger was aroused against Balaam, and he struck his hands together; and Balak said to Balaam, 'I called you to curse my enemies, and look, you have bountifully blessed them these three times! 11 Now therefore, flee to your place. I said I would greatly honor you, but in fact, the LORD has kept you back from honor.' 12 So Balaam said to Balak, 'Did I not also speak to your messengers whom you sent to me, saying, 13 "If Balak were to give me his house full of silver and gold, I could not go beyond the word of the LORD, to do good or bad of my own will. What the LORD says, that I must speak?"'"

We learn a little more about Balaam the son of Beor from this pericope. For we learn that in times past that he sought the means of sorcery in order to prophecy, and did not seek the Lord God. But here Balaam has his eyes opened, after he realizes that his blessing of Israel pleased the Lord. Or to say it another way, the Lord was pleased with Balaam because he finally prophesied the way he was meant to prophesy and not seek the ways of the world and tools of the devil. This point is further driven home when we observe that with the first two blessings of Israel by Balaam the son of Beor, he only spoke what the Lord God told him to say. But here, in the third blessing, we are told that "the Spirit of God came upon him."

What this means that is that he not only spoke what the Lord wanted him to speak, but also believed the Word that he spoke. What was that Word? It is a blessing that regards the entire future of Israel. But more than that it is a prophecy about the promised land, and the promised people. Or, to say that in a spiritual sense, it deals with the eternal paradise of Heaven, and the people who will inherit and dwell in that eternal paradise. All those who believe on the Lord God, all those whom He calls His people, will inherit this eternal paradise of Heaven.

God be with you!

Deacon Dulas

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