The Deacon's Didache

Friday, February 26, 2010

No Sign Will Be Given It Except the Sign of Jonah the Prophet: St. Luke 11:29-36

St. Luke 11:29-36: "1 And while the crowds were thickly gathered together, He began to say, 'This is an evil generation. It seeks a sign, and no sign will be given to it except the sign of Jonah the prophet. 30 For as Jonah became a sign to the Ninevites, so also the Son of Man will be to this generation. 31 The queen of the South will rise up in the judgment with the men of this generation and condemn them, for she came from the ends of the earth to hear the wisdom of Solomon; and indeed a greater than Solomon is here. 32 The men of Nineveh will rise up in the judgment with this generation and condemn it, for they repented at the preaching of Jonah; and indeed a greater than Jonah is here. 33 No one, when he has lit a lamp, puts it in a secret place or under a basket, but on a lampstand, that those who come in may see the light. 34 The lamp of the body is the eye. Therefore, when your eye is good, your whole body also is full of light. But when your eye is bad, your body also is full of darkness. 35 Therefore take heed that the light which is in you is not darkness. 36 If then your whole body is full of light, having no part dark, the whole body will be full of light, as when the bright shining of a lamp gives you light.'"

Again, our Lord Jesus, points us to His death and burial, and resurrection. For the sign of Jonah, who was in the belly of the whale for three days, and was spit up on the shore alive, is also the same sign that our Lord Jesus gives to us as proof of His Godhood. For only God can rise from the dead, or raise someone from the dead. Our Lord's death, proves to us that the penalty for our sin and betrayal of our Lord God has been paid for in full. His resurrection proves that our Heavenly Father accepted the sacrifice of His One and Only Son, so that we too, now may have eternal life with Him.

Those who refuse to believe in our Lord's sacrifice for sin, and in His resurrection, will not be received gladly by our Heavenly Father, for they have rejected the Lord God, and His gift of grace. Our Lord Jesus even gives us two examples, both from non-Jews, who did heed the Word of God, and received it gladly. The first one is the "Queen of the South." This is Queen Sheba, who came to Solomon to hear his wisdom, and see the wonders of his kingdom that were bestowed upon him by the Lord God. And after hearing Solomon's wisdom, and after touring all the places that were shown her, she exclaimed that his wisdom, and the wonders of his kingdom, were greater than were told to her. Now, she says this, we are told by our Lord Jesus in this pericope, not so much because she is impressed with Solomon, but because she is impressed by the God who gave Solomon such wisdom and possessions.

This is why our Lord Jesus points out that she will present a case against those who reject our Lord Jesus, and His death, burial and resurrection, as a sacrifice for the whole world. For she believed; She who was an outsider, and foreigner, saw the wonders of God, and believed them.

The same is said of the Ninevites. God has purposely sent the Prophet Jonah, who was a sign of our Lord Jesus, to proclaim to them, "Yet forty days, and Nineveh shall be overthrown!" The evil of the Ninevites was so great, that our Lord God purposed to destroy them. One must keep in mind also, that this is not a city of the Jews, these are not His people, but foreigners and outsiders. But having heard the preaching of the Prophet Jonah, the king ordered everyone to put on sackcloth and ashes, he declared a fast, and for everyone to pray to the Lord God in repentance for Him to subside His anger. Here we see this text's connection with the season of Lent, in fact, the Old Testament reading appointed for Ash Wednesday in from the Prophet Jonah, chapter three.

We see in the Ninevites true devotion to God and repentance, they serve as our example during this Lenten season, of how we should proceed with our own fasting repentance; How diligently we are to pray and make supplications unto our Lord God. We also see why our Lord Jesus uses them as a testimony against the Jews of His day, who rejected Him and Messiah, and eventually rejected His death and resurrection as the means of their salvation. For the Ninevites, having heard of their sin and God's promised destruction against them, repented. Again, like Queen Sheba, these were outsiders, foreigners. They were not people of the promise. They were not the ones to whom the Word of God had been given. But they did repent, in sackcloth and ashes. Therefore, the Ninevites, like Queen Sheba, have testimony against the Jews on account of their repentance.

This pericope, therefore, holds great comfort for all of us, not born of Jewish descent. For both the examples given by our Lord of great confession of faith, and of repentance, were Gentiles. We too, being Gentiles, have this same promise. For although the Jews reject the Lord Jesus, although they reject their Savior, they live in darkness. Their lamp has burned out. And they are blind. Therefore this pericope also serves as a warning for us, to not let the lamp of faith that burns within us, so that we might see our Lord Jesus, and believe on Him, to burn out.

How do we do this? We do this by remaining steadfast in our Lord's Word. Or to say it another way, we must keep ourselves immersed in our Lord's preaching of the Word, and in His gifts grace, the Sacraments. Through our participation in these means of grace, the Word and Sacrament, our Lord's Holy Spirit fills us and creates, and sustains in us faith. So that we might along with the Queen of Sheba, and the Prophet Jonah, and the Ninevites, proclaim the good things that our Lord God has done for us through our Lord Jesus Christ.

May God be with you!

Deacon Dulas

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